Tweeting has become a favourite with humans, in multiple languages and colourful brief statements. This tweeting has nothing to do with chirping birds but with Larry Bird, a legendary NBA player , who was so much a favourite with the founders of Twitter that they created their icon keeping his name in mind.
Then of course there are the American President and the Indian Prime minister who love to tweet!
Officially, Twitter was launched in 2006. The service grew by leaps and bounds. By 2012, more than 100 million users posted 340 million tweets a day. In 2013, it was described as “the SMS of the Internet”. Twitter had more than 321 million monthly active users by 2018. And now, they even have poetry on Twitter!
Sheila Dikshit died at eighty one, mourned by hundreds of people all over the world.
While all the world knows of her as the longest serving Chief Minister of Delhi and a loyal Congress worker, did you know she has also authored a book which she published in 2018, called Citizen Delhi- My Times, My Life?
The book summary tells us: ”Interestingly, she never wanted to be in politics, but destiny willed otherwise – a destiny shaped by her liberal upbringing in a Punjabi household. Brought up to be independent, she chose her life partner from another part of India. And that started it all.
(On Bimal Roy’s 110thBirth Anniversary, Ratnottama Sengupta traces his enduring affair with books.)
“Bimal Da and I – particularly I, being a writer – always looked to literature for story, the raw material of cinema. People can and do write original scripts for the silver screen, but we did not prefer that because it tends to be hurried writing. We preferred to source our films from books because a writer has already worked on an idea, on the character, on the logic of their action, and its final resolution…”
–Nabendu Ghosh(1917-2007) in And They Made Classics…
He was already a recognised name in Bengali literature when Nabendu Ghosh met Bimal Roy, his film guru. Bimal Roy was a voracious reader. The reasons for this were many.
To begin with Bimal Roy, since school days, had been friends with Sudheesh Ghatak, brother of Manish Ghatak who is better known to Bengali readers as Jubanaswa, a radical writer of the Kallol era introducing modernism, who drew litterateurs like Tarashankar Bandopadhyay (1898-1971) to his house. The entire family had the gift of story-telling — and not only the eldest brother but also his daughter Mahasweta Devi (1926-2016) and his youngest brother Ritwik Ghatak (1925-1976). Even Sudheesh Ghatak has won accolades for this art.
Eventually, Bimal Roy’s penchant for photography took him to New Theatres (NT) which had, since its inception, transcreated the major novels and stories of writers like Rabindranath Tagore, Bankim Chandra and Sarat Chandra. In fact NT produced not only Tagore’s own Natir Puja (The Dancer’s Prayer, 1932) but also the comedy, Chirakumar Sabha (Bachelor’s Conference, 1932) and Arghya (Offerings, 1937), besides Kapal Kundala (Bankim Chandra, 1933), Dena Paona (Give and Take, 1931), Palli Samaj (Rural Society, 1932), Grihadaaha (House on Fire, 1936), Devdas (1936), Bardidi (Elder Sister, 1939), Kashinath (1943), Biraj Bou (Biraj the Wife, 1946), and Ramer Sumati (The Redemption of Ram, 1947) — all from Sarat Chandra stories.
Billionaire Raj by the former Financial Times Bureau chief in India, James Crabtree, is a journalistic assessment of not only how the British Raj in India has been replaced by entrepreneurs and politicians who work symbiotically to create a close nexus of exclusive crony capitalism but also gives an optimistic outlook for the future… with a few strings attached.
The book comes across as a series of clear well-researched articles strung together thematically in logical order. From British Raj, India moved to ‘License Raj’, where a license was needed to start any venture. Once that was lifted, the age of billionaires sets in. He has compared this period to the Gilded Age of American history, an era in the nineteenth century of robber barons and rich bankers, just after the American Civil War.
Crabtree plunges in with stories of people he calls ‘Bollygarchs’, a new term which has evolved to define billionaire-entrepreneurs with Russian oligarchic tendencies like, Vijaya Mallya, Ambani and Adnani and more. The best way to understand the Bollygarchs is perhaps to imagine the flashy Bollywood culture (like that seen in the Bollywood blockbuster Kabhi Khushi Kabhi Gham) brought to life.
The Assassination of Indira Gandhi (2019) is a collection of short stories on different themes and motifs by acclaimed writer Upamanyu Chatterjee. Winner of the prestigious Indian Sahitya Akademi Award and the French Officier des Arts et des Lettres, his debut novel, English August: An Indian Story, was made into a highly successful film.
The title of his new book, The Assassination of Indira Gandhi, is at once striking, for it echoes a dark chapter in 20th century history, the assassination of one of India’s most iconic prime ministers and the social tensions that followed within the country. The title aptly sets the tone for the stories that are a tour de force of the trials and tribulations of modern India’s journey. This assortment of twelve short stories covers diverse themes and settings, each one of them, delving into the issues that strike at the heart of the emerging idea of India.
“The number of China’s readers and the total time Chinese spent reading saw a significant increase in 2018,” read an article in China Daily based on a new report from Chinese e-commerce giant Alibaba. The number of Chinese readers increased by almost 30 million.
About 6,500 spoken languages are in use in the world today. However, about 2,000 of those languages have fewer than 1,000 users.
Mandarin and English are the most spoken language on Earth followed by Urdu used as Hindustani and then, comes Hindi, the language that has been adopted as part of the Indian identity by some. A battle rages on in India among people who want to use Hindi as the lingua franca of the country and those who speak other languages, including English. What does homogenisation of languages to create a national identity do to a people?
The Cultural Tool, a book by linguist Daniel Everett shows that languages develop out of cultural needs. As nations try to create homogenous identities with a single language, they wipe out cultures. Everett explains that this linguistic diversity “is one of the greatest survival tools that human beings have … each language is a cognitive tool for its speakers and comes to encode their solutions to the environmental and other problems they face as a culture”.
At the port, the facility’s amiable chief executive, Captain Unmesh Abhyankar, talked excitedly about the mechanics of the place: a world of berth occupancy, throughput rates and turnaround times. Mundra had an unusually deep harbour, allowing it to attract some of the world’s biggest cargo ships, he explained, giving it an edge over rivals elsewhere along India’s western coast. ‘We focus on the three Cs: coal, containers and crude,’ he said of the cargoes the ships brought in. Exports were more of a mish-mash, including everything from bauxite and cars to iron ore and wood. India’s dilapidated road network made it hard to move this in and out, so industrialist Gautam Adani built a 60-kilometre private freight line to the main rail network. Most Indian ports were state owned and inefficient, taking a couple of days or more to unload a ship. At Mundra, however, cargo was mostly whisked in and out over a morning. Abhyankar expected his facility to become the country’s largest port later that year, handling 100 million tonnes of goods, the first in India ever to do so.
Even at dusk the giant container cranes were easy to spot from the window, as our plane took off that evening and flew us back to Ahmedabad, ready to meet Adani the next day. The day’s last light glinted on the grey of the Gulf of Kutch in the distance. A few years earlier a team of oceanographers had found an ancient stone anchor lying 50 metres below the waves, of a type used by merchants more than a millennium before. For centuries, those same waters had been India’s trading artery, bringing wooden dhows and then steamships across from Africa and the Middle East. Through such trade and commerce, India had been an early pioneer of globalisation, at least until Nehru launched his new age of self-enclosure in the aftermath of Independence in 1947.
Title: The Revenge of the Non-vegetarian
Author: Upamanyu Chatterjee
Publisher: Speaking Tiger; 2018
Some book titles are a giveaway. Given the political climate in India today, with so many conversations centred on the subject of meat eating, one might be forgiven for assuming that The Revenge of the Non-vegetarian, Upamanyu Chatterjee’s seventh book, a novella, is a satirical take on contemporary India. In English August(1988), and in The Mammaries of the Welfare State (2000), Chatterjee’s pen is acerbic, and educated-middle-class-privilege tipped, displaying a wit that wafts out of the 1970s generation in mainstream Delhi University. The temptation is to assume that Non-vegetarian presents more of the same. It does not. It is a sombre story, set in a small town (Batia) in early post-Independence India, and told with uncharacteristic restraint.
The Revenge of the Non-vegetarian features Agastya Sen’s father (who we met in English, August, writing peremptory letters to his ennui-stricken son), and hearkens back to an older milieu, both in terms of the frame, and in the person of Madhusudan Sen, ICS, sub-divisional magistrate in the small town of Batia. The murder of six people who Sen considers friends, or the murderer that sparks the tale of revenge, present little mystery. The suspense is built by the narrative that unfolds from the edges of the grim event and the role Sen plays in giving shape to it over a period in time with issues swiveling around death penalty. Unlike his spiritually dispirited son from the celebrated debut novel, in this somewhat less ambitious novella, Sen is self-possessed, intellectually restrained, committed to the world in which he enjoys the trappings of state power, and a steadfast friend.
There are twenty two ‘scheduled’ languages in India and dialects run into many more. The 2001 census put the count of all spoken languages and dialects at 780, second only to Papua and New Guinea which leads with 839 languages.
With such a huge babel of words at it’s disposal, some languages languish from neglect. Some profess Urdu is one such victim. Recently, much is being written about how Urdu is dying in the bylanes of Old Delhi .
Urdu, a language of the court and poetry, graceful and elegant in its usage, came to be recognised fully around the eighteenth century in India. Before that, Persian was used in the Mughal courts. Urdu evolved as a language that was used by both Hindus and Muslims, perhaps a language of harmony. It used the elegant Nastaliq script.