BHAGAT IS, in his way, egalitarian. He genuinely believes everyone should have the same access he did to an education that serves as a catalyst for money and success. “Is a desire,” he asks plaintively in a column, “to see my country as rich as some other nations materialistic?” Bhagat lionises the rich. He admires the West for its wealth, but is not interested in the source of that wealth (hint Chetan: some of Britain’s wealth came from your country), or the development of modern societies. History cannot be smoothed over, wished away. Bhagat acts as if we’re at year zero, as if all it takes to solve our problems is to wipe the slate clean.
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