Reviewed by Bhaswati Ghosh

I Sing the Glory of this Land - Front Cover

Title: I Sing the Glory of this Land
Author: Bharathiyar, Translated by M. Rajaram
Publisher: Rupa Publications India (2018)
Pages: 240 (Hardcover)

Subramania Bharati first came to me in the arguably less-than-inspiring pages of my history- and-civics textbook in middle and high school. Though not exactly a footnote, without the presence of his poetry or the context of his scholarship and vision, his was merely another name to remember as part of the annals of India’s freedom movement. Such is the unfortunate, even exanimate nature of our education system. When his name reappeared in a series of interviews I did with former students of Tamil schools in Delhi in relation to a current non-fiction project, Bharati came across as a towering figure who continues to serve as the spiritual and linguistic compass for Tamil children similar to what Tagore does for their Bengali counterparts. Reading through I Sing the Glory of this Land, M. Rajaram’s recent book of translations of Bharati’s verses, I could see why.

While I’m disadvantaged by my lack of Tamil to appreciate the cadence and music of the original, the clear-eyed directness of Bharati’s (popularly known as Bharathiyar) verses didn’t fail to strike me. As did the expanse of his poetic canvas. The eleven sections of the book – including God, Freedom, Bharath, Women and Children and Nature – bear out this multiplicity of themes even as they trace their intersections. Kneading them together is Bharati’s unwavering accent on liberty, equality and fraternity — the three pillars of the French Revolution — as he envisioned them in British-ruled India.

Human dignity is one of Bharati’s preoccupations and manifests itself in poems like “Labour” with exuberance. In the scope of that single poem, he places workers, farmers and creative artists on the same plane — each group celebrated for its contributions to mankind.

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Starting this week, Kitaab will bring to you excerpts from Kitaab’s The Best Asian Short Stories 2018 and Best Speculative Fiction anthologies.

Click on the links given at the end of the excerpt and help us sustain our efforts to bring literature from across Asia to you. Read on!

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TBASS

Prologue

If you are to fall asleep while being physically transported, you will start experiencing something out of this world. To be specific, if you happen to be moving at an extraordinary pace while in deep sleep, your consciousness will not be able to catch up, and you can be separated from your physical being. You will, then, be in two different places at the same time.

When that happens, you will cease to breathe. Your brain will start to wander, and conjure up a third place to make sense of it all. This is when you wake up at The Place.

The Place is a manifestation of consciousness; being ever-evolving, it can have unlimited variations. Its eventual form is perceived differently, based on each individual’s experiences and hopes for the future. Whatever the case, if you get too attached or fail to leave The Place quickly enough, you get stuck there.

Forever.

Hailey

Hailey was staring at an oil painting. She neither understood the intense mess of the strokes, nor the utterly mismatched colours used. There was a mishmash of painting techniques and a total disregard of the colour wheel. All the disorder made her nauseous, almost seasick. Blinking hard, Hailey stepped back from the chaos and took in a deep breath.

By Barnali Ray Shukla

Jhilmil Breckenridge’s new book of poetry, Reclamation Song, was just released in May 2018. Barnali Ray Shukla, filmmaker and writer, lived with the book for a few weeks and several questions emerged. Here are Jhilmil and Barnali in conversation about the book, its themes, and how Jhilmil came to be the confessional poet she is.

Jhilmil Breckenridge

Barnali – Breaking away, the bruised love… is that the cynic, the poet, the student, the mystic?

Jhilmil – A long time ago, in Delhi, my yoga teacher, Shivachittam Mani, taught me a concept in meditation – in every breath we die, in every breath we are born again. This tenet has stayed with me through my darkest days, through all the heartbreak, the ups and downs, that if I have my breath, it’s going to be ok. In fact, the name of this collection originally was Just One Breath.

Barnali – Does confessional poetry make you more vulnerable? Would you have it any other way?

Jhilmil – Confessional poetry is definitely not for the faint-hearted or the ones who care about log kya kahenge! I think those of us, who can and do write confessional poetry, have been through a fair amount of pain and have dealt with vulnerability, shame and frankly don’t care about society and her rules any more. In my case, when I started writing, I had no idea that I would bare all, i.e., I had no plan when I started writing that I would write confessional or autobiographical poetry, I truly thought I should aim to write sonnets or something like Wordsworth, etc. (no offence to the Masters!). You ask whether writing it makes you more vulnerable — on the contrary, it makes you more resilient because you can write your pain away and so, writing this style makes you stronger even though you bare all. I would have it no other way. I believe poetry has to come from witnessing, from living, from feeling, and so what else if not confessional poetry?

Barnali – Your influences (apart from what I noticed in the list of acknowledgements).

Jhilmil – I am a late entrant into this space. Although I have been an insatiable reader all my life, I stayed away from poetry. Perhaps it was the boring way we were taught, perhaps it was the learning by rote. So I read genre fiction, non-fiction and literary fiction a lot; some of my favourites are Alan Hollinghurst, Philip Pullman, Franz Kafka and a new favourite, Carmen Maria Machado, her style is so poetic! Three years ago, I was bit by the poetry bug and I have not looked back. In poetry, I am influenced by the work of Jane Hirshfield, Naomi Shihab Nye, Faiz, Anne Sexton, Sylvia Plath, Ellen Bass, and of course Claudia Rankine, Warsan Shire, and Ross Gay. In British poets, which is the community that I am living within, and have been adopted because of the #metoo anthology, which included my poem, “Button”, my absolute favourites are Kim Moore and Carol Ann Duffy.

Paradise at War

The Siege of Hazratbal

In April 1993, the same month Prime Minister Sharif promised Prime Minister Rao that Yakub Memon would be extradited to India, the valley was rocked by a JKLF occupation of Hazratbal, a delicately beautiful Shia shrine built in white marble, rising from the banks that separate the majestic Dal and dreamy Nigeen Lakes. Hazratbal was the most popular shrine in Kashmir, a place that Sunnis also worshipped at and that Sheikh Abdullah had made a centre of his political mobilization. The JKLF controlled the streets and outlying areas of the Hazratbal area and had gradually moved to occupy the shrine and adjoining buildings in the Hazratbal complex. The Indian Army cordoned off the mosque and, after negotiations led by Rajesh Pilot, then minister of state for Home Affairs, the guerrillas accepted safe passage in return for vacating Hazratbal.

The Indian Army protested the offer of safe passage. A siege of the mosque, they argued, would force the guerrillas to surrender and be arrested. But the Rao administration, through Pilot, was committed to restart backchannel talks with the JKLF that started under Governor Saxena and continued under his successor. Rao had just taken office when the April occupation took place. On the JKLF side, Hamid Sheikh, who was imprisoned with Yasin Malik, was principal messenger in the backchannel. Released in 1992 in the hope that he would persuade the JKLF to enter a peace process, he ended up rejoining one of its militias and was shot by the BSF in November, along with a group of guerrillas who were trying to cross the Jhelum to flee across the Line of Control. The Hizbul Mujahideen, security sources added, set up death squads after Sheikh’s release to ensure peace negotiations would fail. In April 1993, the Hizbul guerrilla Zulqarnain murdered Abdul Ahad Guru, a doctor and JKLF mentor, who negotiated the releases of Congress leader Saifuddin Soz’s daughter, Naheed, and Indian Oil executive director, K. Doraiswamy, in 1991. Though it was a Hizbul guerrilla who killed Guru, the police colluded in his killing, according to Habibullah. Guru presented ‘a reasonable face of separatism’ and was widely respected, so he was a counter-insurgency target. Zulqarnain was killed in a security operation soon after. Frustration in the security forces grew in the months to follow. In Sopore, the aftermath of the market firing saw growing support for insurgency. Reports of guerrillas massing in the town began to flow from May 1993, but the state and union governments did not react. ‘Intelligence and others urged decisive and early action’, wrote Arun Shourie, editor of the Indian Express. ‘Nothing was done. By September, about 600 [of the guerrillas] were reported not only to be there, they were reported to have entrenched themselves in bunkers dug out in some houses at various points in the town. Minimal action in May–June would have seen the end of them. By September, a Blue Star-type operation alone would have sufficed. And intelligence was warning that if that sort of action was not launched immediately, and the snow were allowed to set in, the mercenaries would get another four to five months to fortify their presence. What sort of an operation would be necessary then?’

Reviewed by Nisha Misra

Invisible Ties

Title: Invisible Ties
Author: Nadya A. R
Publisher: Rupa Publications India
Pages: 272

A scintillating saga of longing and desire, love and lust, betrayal and trust, reality and illusion, Invisible Ties keeps the reader hooked till the very end. Sprinkled with historical references and political undertones, the novel seems to read like a Bildungsroman tracing the physical as well as the psychological journey of Noor, its protagonist. As Noor moves out of  Karachi, marries into Singapore, strays into Malay and ‘surfaces’ in London, the reader cannot but be baffled by the enigma that she is.

The novel may seem to be the tale of a young, coy, overprotected girl whose Page 3 narcissistic mother’s only desire is to find a suitable rich match for her (preferably outside the volatile atmosphere of Pakistan) and whose father is a case in hopelessness and self-pity. Nurtured in the confinement of home and country, Noor’s life takes an unexpected turn when a robbery at their palatial bungalow by their own guards, who also abduct her mother, tears the family apart. The most painful part of the episode is the death of her trusted driver, Uncle Joseph, who lays down his life in order to save hers. Her marriage to Meekal, who is settled in Singapore, is a compromise of sorts for the sake of her family, but a compromise that reveals itself to be so only when she joins her husband there.

The author skilfully weaves the mystery shrouding the relationships or the ties that bind the various characters in the novel – be it the mystery surrounding the abduction, the release and subsequent silence of Noor’s mother on the topic, her mother-in-law’s eccentricities and secret life, Meekal’s complicated love-hate relationship with his ex-girlfriend Jyoti, Noor’s illusions surrounding the ghost of Uncle Joseph, her Chinese friend Ella’s attempt at keeping her marriage intact or Jake’s depression and fatal attraction towards his ex-girlfriend – and is an insightful study in the workings of the human mind and the complexities that define and govern human relationships.

Reviewed by Pia Ghosh-Roy

 

Table Manners

Title: Table Manners
Author: Susmita Bhattacharya
Publisher: Dahlia Publishing
Year of Publication: 2018
No. of pages: 159
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True to its title, the stories in Table Manners seem to be seated around a long dinner-table having a conversation over the course of an engrossing evening. With each story, I was invited into homes and lives that had their own unique rhythms. The stories wear different personalities, inhabit different parts of the world — India, Singapore, Italy and the UK — but sit beautifully in each other’s company and make for a meal to remember.

Many of the stories took me into the heart of traditional marriages and relationships, with their set dynamics, power imbalance, the dominant male and the ‘good wife’. Yet, within that, there are hidden moments, quietly captured and gently exposed, that reveal more. You will meet women, who while living the life that is expected of them — adjusting their hopes, and lowering their expectations — keep aside a bit of themselves that belong to no-one and answer to no-one. I found these private selves opening themselves up to me in these pages, where they share their concerns, their contemplations, and their inner chaos, where they show their bruises both visible and invisible.

In the first story, a wife nurses a childhood love for her male cousin, and is torn between this reckless and doomed emotion, and “The Right Thing To Do” by her staid marriage. It is told by the female house-help, whose thoughts are consumed by two things: her mistress’s irresponsible heart, and a neighbour, Mrs Dalal, who is regularly beaten by her husband and ‘turns up with her bruises at the most inconvenient of times’.

In one of my favourite stories in the collection, Li, a young woman, plans a quiet evening with a bowl of “Comfort Food”, but gives it up when she has to accompany her husband to a business dinner with a potential client – a potential male client, who subjects her to an evening of unwelcome attention and lecherous stares.

Reviewed by Shabana Zahoor

Vegetarian India

Title: Vegetarian India – A Journey through the best of Indian Home Cooking
Author: Madhur Jaffrey
Publisher: Alfred A. Knopf
Pages: 416

It’s a challenge as well as a delight to review a book as elaborate as Vegetarian Indian by Madhur Jaffrey. When I first got hold of the book, I made a kadak cup of chai for myself and sat down to slowly savour the book along with the freshly made strong concoction.

The book tasted better with every sip, whetting my appetite and my curiosity. What we’ve got here is a seriously huge book, one that claims to bring together Indian vegetarian dishes from north to south and from east to west. The very thought of such geographical vastness and diversity of region and people brings to mind the many possibilities of vegetarian dishes from across the country. I don’t know how Jaffrey has managed to do this with detail and meticulousness; this is not an easy feat when you have so much to choose from.

The range she brings to the table is breathtaking. It goes from as simple a snack as boiled peanut with shells to bondas, fritters, to stir fries, mouth-watering gravies… the list is endless, but a pattern emerges – Vegetarian India focuses on simple preparations; most of the dishes featured here are easy to make, without the need to sweat it out in the kitchen.

The book has various sections such as soups and appetizers, vegetables, dals, grains, eggs, drinks, and desserts. The appetizers are inviting. It’s not that I haven’t cooked or eaten any of these, but the pictures make you salivate. Fried Okra, bondas… fresh and crisp… ummm….