by Suhayl Saadi
The furore attending the publication, in 1988, of Salman Rushdie’s novel, ‘The Satanic Verses’ had more to do with metahistory, geopolitics and the social class demographics of migration into Britain than it did with either theology or fiction, while the only other visible ‘British Asian’ writer in the UK was the talented realist writer, Hanif Kureishi. Culturally illiterate, all-white commissioning editors in London seemed hungry for more Rushdie, for subaltern neo-Orientalism and the textual affirmation of colonial dominance.
