Namrata talks about Anuja Chandramouli’s latest book, Mohini: The Enchantress ( August, 2020) calling it an attempt to paint a fresh image of Mohini in the reader’s mind.
“Elusive as a fragment of a forgotten dream, fragile as a figment from fantasy, Mohini is perfection made possible.Anuja Chandramouli
Distilled from the essence of Vishnu, Mohini the Enchantress is a part of him and yet she revels in the autonomy and extraordinary powers of beauty, magic and enchantment that are hers to wield. She is loved and desired by all in existence and yet, she is elusive tantalizing temptress, traipsing her way across the topsy-turvy terrain of fable and myth.”
Anuja Chandramouli’s Mohini is a beautiful ode to the Goddess of Beauty and Fertility. Considered to be the only female avatar of Vishnu, created by Vishnu and Shakti, this book traces her life through sands of time.
Dr. Usha Bande casts a critical glance at Tagore’s Chitrangada, based on the Mahabharata story of the warrior-princess, and Hidimba, a folklore figure from the present Kullu area of Himachal Pradesh in India.
Somehow, Chitrangada and Hidimba stand out as epitomes of feminine power and feminist assertion in the Mahabharata as well as in literature. The role assigned to them in the Epic (Mahabharata) and in folk and mainstream literatures focuses on their strength, independence of spirit and intelligence. Rabindranath Tagore’s lyrical drama Chitrangada is based on the Mahabharata story of the warrior-princess whose quest for love has both feminine and feminist overtones. Similarly, Hidimba, the present Kullu area of Himachal Pradesh, is a folklore figure who has become a part of folk psyche and has achieved divinity. These two women are not identical; though contemporary, they belong to distant parts of the land, with different value systems and social set-ups but both are strong and both represent an era that illustrates women’s authority and agency. It is interesting to explore how Rabindranath Tagore makes changes in the Mahabharata story to give his heroine the attributes he would like modern Indian women to possess and how the folklore of Himachal Pradesh elevates Hidimba from the daemonic to the human and then to the divine. Read more