9/11 has always been a date to dread ever since 2001 when the New York twin Towers were bombed down by a terror attack. This year too, 9/11 left a feeling of dread in the hearts of many as the Supreme Court gave a verdict on the Ram Janmabhoomi issue… In this article, Zafar Anjum traces the Ayodhya  movement from the 1990s to pause on a pertinent question he had asked in his short story published in 2015, ‘Kafka in Ayodhya’ — “…what is more pleasing to God? Your temple after destroying a mosque or the suffering of those whose place of worship you destroyed?”

While TV journalists and anchors dissected the verdict and its fallout, my mind briefly traveled back to 1992, the year the Babri Masjid was demolished. I was studying at Aligarh Muslim University then. The Ayodhya movement was at its peak and we knew that something sinister and violent was going to erupt, so we made our way to our hometown in Bihar in late November. I was at my maternal grandfather’s place when the news came of the demolition of the Babri Masjid. We saw the then Prime Minister of India Narasimha Rao appear on TV and offer apologies and shed some tears. Later on, we learnt that Rao could have done more to stop the demolition but he chose not to. Through Rajiv Gandhi and later through Rao, the Congress Party had, wittingly or unwittingly, made its own contributions to the Ram Temple movement.

All in all, Saeed Naqvi’s new book titled Being the Other: The Muslim in India is a great contribution to understanding the making of Modern India and how the political economy succeeded in creating a divide among Hindus and Muslims.

By Amir Ullah Khan

Being the OtherIt is such a coincidence that I got to read Saeed Naqvi’s new book titled Being the Other: The Muslim in India (Aleph, 2016) just as we were getting ready to submit our report to the Chief Minister of Telangana. I have been a member of a committee set up by the state government to look into socio-economic inequalities and deprivation among Muslims. The question that we were asked to address was whether reservations in educational institutions and government employment be extended to the Muslim community or not. The report is ready and am sure will be debated over the next few days.

Saeed Naqvi’s book too discusses the various factors our report looked into. It was fascinating to read his book with its amazing insight into what being Muslim in India means today. For someone who has watched the last 7 decades of independent India closely, and written prolifically on the same, Naqvi is a rare breed. This book, partly autobiographical, partly lyrical, journalistic and descriptive, is a vivid account of the journey of a community within a nation.