Buddhism is often called a “science of the mind” because, if it’s true to its eponymous first practitioner, it is less a religion than a training in taking the objective measure of reality. When the Fourteenth Dalai Lama describes it, he always stresses that, as a “non-theistic” tradition, its ideas about God and the hereafter are much less important than its commitment to an empirical, scientific investigation of the way things are; the title of his last major work in English was Beyond Religion. The Buddha, as I understand it, ultimately devoted himself to the simple exercise of sitting still and resolving not to get up until he had looked beyond his many delusions and projections to the truth of what he was (or wasn’t) and how to make his peace with that.
