In this interview, Indian social scientist Dipankar Gupta, former professor of sociology at JNU, New Delhi, turns to […]
On page 45 of Paying For It, Chester Brown’s graphic memoir—in the sense of a graphic novel, not in the sense of being explicit, though it is also sometimes that—about paying for sex, there is a cloud of grey dots where a condommed penis should be. This is surprising, not only because Brown’s book is a sexual memoir, but also because it is otherwise full of uncensored nudity, or, more precisely, of minimalist line-drawings of unclothed people.
T.S Eliot once wrote that the great philosophers of India “make most of the great European philosophers look like schoolboys”. And although he’s more often remembered as an establishment figure, somewhat conservative and deeply Christian, Eliot also wrote about and studied Indian philosophy, language and culture. He incorporated it into his most famous poems, and even considered becoming a Buddhist.
More poems by Ankur Betageri Buy
At a time when the public discourse is all about the falling GDP growth rate and India’s economic troubles, Professors Amartya Sen and Jean Dreze shake you up with their latest book, An Uncertain Glory — India and Its Contradictions. It is not the slowdown that is a worry — indeed, growth will return presently. The bigger concern for India today should be the continuing deep disparities in society that are only widening with every percentage point growth in GDP.
India’s democracy, say the authors, has failed to rise to the challenges the country faces in the economic and social fields; and worse, it has been compromised by the extent and form of social inequality. Whether it is education, health care, female literacy, sanitation, or nutrition, India fares only marginally better than countries in sub-Saharan Africa.
Chetan Bhagat’s critics though carp about his characters, his language (more Hinglish than English), the plots, and what […]
India’s literary establishment is abuzz about the recently published novel “The Mirror of Beauty,” a 984-page fictional account about the life and times of Wazir Khanam, the mother of the famed Urdu poet Daag Dehalvi, set mostly in Delhi and its environs during the 19th century. A beautiful and spirited woman, Wazir mingles with the noblemen of the Mughal court of Emperor Bahadur Shah Zafar, the English officers of the East India Company, the poets of the age and a whole panorama of other unforgettable characters.
“The Mirror of Beauty” is a translation of the original 2006 Urdu-language novel “Ka’i Chand The Sar-e-Aasmaan” by its author, Shamsur Rahman Faruqi. Mr. Faruqi, 78, who retired as a top bureaucrat in the Indian Postal Service, is a leading figure of Urdu literary criticism. He spoke to India Ink in Delhi about how he created the world of 19th century Delhi for “The Mirror of Beauty” and what he hopes young readers will get out of the book.
You live in Allahabad, a relatively smaller city, and your work has mostly been read by those within the Urdu-speaking or academic world. Suddenly you have a celebrity author like Orhan Pamuk calling your book “an erudite, amazing historical novel.” What’s it been like to step into the global literary spotlight?
As well as being a Marxist ideologue and global activist for half a century, Tariq Ali has been […]
Of all the themes of the book (LEE KUAN YEW: THE GRAND MASTER’S INSIGHTS ON CHINA, THE UNITED STATES, AND THE WORLD BY GRAHAM ALLISON, ROBERT BLACKWILL AND ALI WYNE, MIT PRESS), the single most important, of course, is China, and its global equation with the United States. And who better to discuss that than Lee, who has been a mentor to Chinese leaders going back to Deng Xiao Ping, as well as to American presidents going back to Nixon. We can, he cautions us, expect to see China assert itself as the No. 1 power in Asia—and ultimately in the world. The Chinese have calculated that they need perhaps fifty years to build up their capabilities—economic, technological and military—and then make the ultimate transition from communism to the market system. Until then the dictum is, apparently, “Keep your head down, and smile for forty or fifty years”. But after that, perhaps circa 2060, the smile is likely to be switched off. China cannot forget its dominant historical position as the ‘Middle Kingdom’, to which lesser nations offered tribute, Lee explains, and a sense of reawakened destiny now drives them to reclaim that position.