About seven decades ago, the colonials who swept through Asia in the eighteenth and nineteenth centuries and earlier started their retreat. They had lost so much money fighting each other over their spoils during the World Wars that they could not afford the upkeep of their colonies.

One of the aftermath of the colonial rule in Asia was the formalisation of national boundaries. The Indian subcontinent was split into India and Pakistan( West and East, which later disengaged from the West and evolved as Bangladesh).The angst that started during the Partition of the Indian sub- continent generated violence that took more than 200,000 to 2 million lives. The figures remain disputed.

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Rare studio photograph of Mahatma Gandhi taken in London England UK at the request of Lord Irwin 1931
Mahatma Gandhi

Mohandas Karamchand Gandhi opposed the Partition that came as an edging of  India’s Independence movement. In 1947, he told Rajendra Prasad,”, “I can see only evil in the plan.” Rajendra Prasad went on to become the first President of India and the pacifist father of the nation, Mahatma Gandhi, was shot by Nathuram Godse, the fanatic Hindu nationalist. Jawaharlal Nehru, the first Prime Minister of India, gave in to the Partition as he saw it as a necessary step to accommodate the growing divisions with Jinnah, the first Prime Minister of Pakistan, and the Muslim League.

Urdu with the Nastaliq script was adopted as the national language of Pakistan and Hindi written the Devanagari script became the national language of India.

Hindi and Urdu both started as dialects of Hindustani. Both the dialects continued to diverge both linguistically, politically and culturally. Hindi drew words from Sanskrit, and Urdu from Arabic, Persian and Chagatai, an extinct Turkic language. Culturally, Urdu was associated with Muslims and Hindi with Hindus.

Reviewed by Gouri Athale

Title: Divided by Partition United by Resilience
Editor: Mallika Ahluwalia
Publisher: Rupa Publications India (2018)
Pages: 210 (Paperback)

The title says it all, these are the first person accounts of people who suffered the partitioning of their provinces (now called states) and of some, like those from Sindh and Northwest Frontier Province, who lost even that province/state.

An important and positive contribution of this book is that it reminds us that our history does not end with gaining independence; that history continues to be made even after 1947. The anthology has stories mainly on the fallout of partition of the Punjab, a few from Sind and the North West Frontier Province (NWFP) and just one story from Bengal. Yet, this is the most touching, heart wrenching, made worse because it is so rarely heard. There ought to have been more, since Bengal was first partitioned in 1905 and then again in 1947.

For most Indians born after 1991, partition is believed to have affected only the Punjab, because that is a well-documented story and it happened in one stroke, around August 1947. Bengal, on the other hand, had as great a trauma in 1947 but refugees came in waves, going on well up to 1971, which leaves Sindh, or Sind, where there was no partition. The entire state was given away so that those who came as refugees from Sindh lost not only their property, their culture but also their entire state, making them state-less. Bengal and Punjab got some part of their old states so they didn’t lose their identity totally in the form of a home state.

This collection of short stories, told most of the time in the first person, gives the impression that partition happened across many more than the two states; it makes no differentiation between Sindh and the NWFP (which weren’t partitioned) and Punjab and Bengal, which were.