Sheila Dikshit died at eighty one, mourned by hundreds of people all over the world.
While all the world knows of her as the longest serving Chief Minister of Delhi and a loyal Congress worker, did you know she has also authored a book which she published in 2018, called Citizen Delhi- My Times, My Life?
The book summary tells us: ”Interestingly, she never wanted to be in politics, but destiny willed otherwise – a destiny shaped by her liberal upbringing in a Punjabi household. Brought up to be independent, she chose her life partner from another part of India. And that started it all.
Title: The Day We Went Strawberry Picking in Scarborough
Author: Ranu Uniyal
Publisher: Dhauli Book, 2018
Ranu Uniyal, an academic teaching at Lucknow University, is an important poetic and literary voice writing in India. Her poems speak of the human experience, of sufferings, love, pain, angst, unfulfilled desires and unsaid thoughts. Uniyal’s poems give voice to feelings and expressions that reach out. The Day We Went Strawberry Picking in Scarborough is Uniyal’s third volume of poems after December Poems (2012) and Across the Divide (2006).
Professor John Thieme, a postcolonial scholar and critic from University of East Anglia, describes the poems in the volume as “Circling around tart and tough memories” saying that the poems in the volume under consideration “reinvigorate the possibilities of elegiac verse”. He adds, “Lost tongues speak with forceful new accents, making Ranu Uniyal one of the most original voices writing in India today.”
It had been forty-two days since the incident. Pulling money out of his body became a daily routine. He had no choice. When he ignored the piece of paper sticking out, the side of his body ached, he became nauseated, forcing him to vomit. And so, every morning, he would lock himself inside the bathroom, turn on the shower, and pull out money from his body.
The first few days were challenging. He told his parents that he had a particularly bad case of the flu. He forced himself to cough hoarsely. When someone entered his bedroom, he hid under the covers, shivering, trying his best to impersonate someone who had the chills. He had hoped that his condition would pass after several days, much like the disease he pretended to have. He went online and searched for anything about humans that made money using their bodies. He found stories and interviews about prostitution. He found porno videos of Asian hookers who specialised in fetishes, from BDSM to peeing on the face of their customers. He found articles and posts about modern day slavery. He found Reddit threads filled with people who desperately hope that they could shit money, fish it out of the toilet, and purchase everything they have ever wanted. However, there was nothing about any medical condition that made a person biologically manufacture actual money. It was unnatural. He was officially a mutant, an aberration, a freak of nature. On his third “sick day,” he decided to just ignore it, like what many teenagers had done once they find something growing on their body.
Billionaire Raj by the former Financial Times Bureau chief in India, James Crabtree, is a journalistic assessment of not only how the British Raj in India has been replaced by entrepreneurs and politicians who work symbiotically to create a close nexus of exclusive crony capitalism but also gives an optimistic outlook for the future… with a few strings attached.
The book comes across as a series of clear well-researched articles strung together thematically in logical order. From British Raj, India moved to ‘License Raj’, where a license was needed to start any venture. Once that was lifted, the age of billionaires sets in. He has compared this period to the Gilded Age of American history, an era in the nineteenth century of robber barons and rich bankers, just after the American Civil War.
Crabtree plunges in with stories of people he calls ‘Bollygarchs’, a new term which has evolved to define billionaire-entrepreneurs with Russian oligarchic tendencies like, Vijaya Mallya, Ambani and Adnani and more. The best way to understand the Bollygarchs is perhaps to imagine the flashy Bollywood culture (like that seen in the Bollywood blockbuster Kabhi Khushi Kabhi Gham) brought to life.
We studied the extensive menu, which listed both international as well as local cuisine. Joe and I were fast decision makers when it came to selecting our dishes. Joe settled on rice with Crispy Catfish in Chili Paste and a side order of the ubiquitous tangy Green Mango Salad to share, while I chose rice with Red Curry of Roasted Duck, a dish Joe had suggested after describing it as a bracing Thai classic combining tender roasted duck with a perfect blend of spices, coconut milk, and pineapple. The food arrived within ten minutes of ordering, and was excellent in both presentation and taste. My duck curry surpassed Joe’s mouth-watering description. I complimented Joe on his recommendation. His quiet response was “I’m happy you liked the duck.”
Food aside, what do you talk about with a charming Thai man whom you have just met on his home turf? A lot, apparently. I told Joe about my job, and he pressed me to tell him more about the documentaries I had shot from Singapore to Bangkok. As I had at least a dozen documentaries under my belt in Singapore but only one in Bangkok, I gave Joe capsule highlights of my work. He seemed impressed. It was now Joe’s turn to talk about himself. His voice was even and fluid as he told me about his student days majoring in
Title: Voice of the Runes – When Souls Connect, But Vengeance Speaks Author: Manjiri Prabhu Publisher: Bloomsbury, 2018. Voice of the Runes begins with a vision and a death. The stage is set and readers plunge into the mystery even before they have seen Lund University, Sweden, the setting for Dr Manjiri Prabhu’s Nordic noir. The thriller brings back Re Parkar, the investigative journalist with the ability to sense things and chase visions. With him in this adventure is Magdalena Lindberg, Maddy, who assists him in tracing the messages the runes offer.
The story begins with Professor Heinz delivering his annual address to the university’s students a day before the university’s 350thyear celebrations. He is a revered practitioner of runology – a controversial subject in an academic atmosphere that relies heavily on its scientific temperament; Maddy is his research assistant. As he delivers the lecture, he turns to a moment of drama, shuts his eyes and picks out a rune stone from his bag. The first kiss of stone and the professor collapses, suddenly, shockingly.
The stunned silence that follows will soon give way to chaos, suspicions, intrigue, arson, vandalism, treachery and deaths while Maddy interprets the clues in the runes for Re Parkar and they arrive closer and closer to the truth — a truth that will shock and unnerve the characters as well as the readers. Manjiri Prabhu delivers a masterstroke by bringing in this twist in the tale, firmly establishing the story’s emotional core.
Here there is so much paranoia. They are angry and afraid that the colonial powers will keep coming and they will never stop. They say that the peninsula is just a puppet nation, run by the British imperialists and greedy conglomerates…In Sumatera, at least, I am far away from Jakarta. There the soldiers and the Islamists and the Communists are going to kill each other one day. But for now I am in Medan, where I can stay with people I trust.
Our ancestors came from here, they say. This is where all our stories began. The name ‘Melayu’ itself: In old dictionaries it meant ‘to flee’. In that sense we’ve always been wanderers, sojourners in the archipelago. But how much of that do we remember today? Does any of it still matter to us, in an age of atomic weapons and satellites?
How much I miss Malaya. I never saw much of it after I was taken to prison. Five years of prison, kept in filthy cells, where they beat us if we tried to talk to each other. Funny how many whispered stories still passed through the walls of Pudu, keeping us angry and alive. And then they told me that I had a choice of more years in prison, or I could go to Indonesia to join the rest of my people. How I laughed when they said that, how they forget that this region is a mixture of faces: There is the Malay, the Bugis, the Javanese, the Sulawesians, even the Chinese. In Medan I am close enough to home that on some days, when I drive to the coast, I imagine I can see the peninsula on the other side of the Strait. But I cannot cross it.
At the port, the facility’s amiable chief executive, Captain Unmesh Abhyankar, talked excitedly about the mechanics of the place: a world of berth occupancy, throughput rates and turnaround times. Mundra had an unusually deep harbour, allowing it to attract some of the world’s biggest cargo ships, he explained, giving it an edge over rivals elsewhere along India’s western coast. ‘We focus on the three Cs: coal, containers and crude,’ he said of the cargoes the ships brought in. Exports were more of a mish-mash, including everything from bauxite and cars to iron ore and wood. India’s dilapidated road network made it hard to move this in and out, so industrialist Gautam Adani built a 60-kilometre private freight line to the main rail network. Most Indian ports were state owned and inefficient, taking a couple of days or more to unload a ship. At Mundra, however, cargo was mostly whisked in and out over a morning. Abhyankar expected his facility to become the country’s largest port later that year, handling 100 million tonnes of goods, the first in India ever to do so.
Even at dusk the giant container cranes were easy to spot from the window, as our plane took off that evening and flew us back to Ahmedabad, ready to meet Adani the next day. The day’s last light glinted on the grey of the Gulf of Kutch in the distance. A few years earlier a team of oceanographers had found an ancient stone anchor lying 50 metres below the waves, of a type used by merchants more than a millennium before. For centuries, those same waters had been India’s trading artery, bringing wooden dhows and then steamships across from Africa and the Middle East. Through such trade and commerce, India had been an early pioneer of globalisation, at least until Nehru launched his new age of self-enclosure in the aftermath of Independence in 1947.
He felt the ground for the reassuring grip of his cleaver. Once he had it in his hands, he crouched down and heard for sounds. The night was dead quiet. Not a good sign. It was a shade of absolute silence that was all too familiar to Lao Seng. He gripped his cleaver tightly. He peered over the barrier that marked out the activities area for the elderly to look at the field between the two blocks. The electric lamps had dimmed as well, creating a darkened no man’s land. Something metallic hit the floor violently and from the sound, Lao Seng knew where it was. One of the offering bins had been toppled and thrown against the pavement. The sleepers in the apartment upstairs would only hear it as a minor nuisance before they roll up their blankets to return to slumber. For Lao Seng, it would be a different story.
He eyed the area under the tree where the offering bin lay. It was now somewhere in the covered walkway between the two blocks. In its place, was a black figure, hunched over like an ape. Its form was indistinct, as if one could see through it. Dark smoky trails rose out of it, like it was burning from a black fire. The ape figure was rummaging through ashes of the joss paper as well as several food pieces scattered around the field. It was hunched over, totally focused on picking through the burnt heap.
Title: The Revenge of the Non-vegetarian
Author: Upamanyu Chatterjee
Publisher: Speaking Tiger; 2018
Some book titles are a giveaway. Given the political climate in India today, with so many conversations centred on the subject of meat eating, one might be forgiven for assuming that The Revenge of the Non-vegetarian, Upamanyu Chatterjee’s seventh book, a novella, is a satirical take on contemporary India. In English August(1988), and in The Mammaries of the Welfare State (2000), Chatterjee’s pen is acerbic, and educated-middle-class-privilege tipped, displaying a wit that wafts out of the 1970s generation in mainstream Delhi University. The temptation is to assume that Non-vegetarian presents more of the same. It does not. It is a sombre story, set in a small town (Batia) in early post-Independence India, and told with uncharacteristic restraint.
The Revenge of the Non-vegetarian features Agastya Sen’s father (who we met in English, August, writing peremptory letters to his ennui-stricken son), and hearkens back to an older milieu, both in terms of the frame, and in the person of Madhusudan Sen, ICS, sub-divisional magistrate in the small town of Batia. The murder of six people who Sen considers friends, or the murderer that sparks the tale of revenge, present little mystery. The suspense is built by the narrative that unfolds from the edges of the grim event and the role Sen plays in giving shape to it over a period in time with issues swiveling around death penalty. Unlike his spiritually dispirited son from the celebrated debut novel, in this somewhat less ambitious novella, Sen is self-possessed, intellectually restrained, committed to the world in which he enjoys the trappings of state power, and a steadfast friend.