The Siege of Hazratbal
In April 1993, the same month Prime Minister Sharif promised Prime Minister Rao that Yakub Memon would be extradited to India, the valley was rocked by a JKLF occupation of Hazratbal, a delicately beautiful Shia shrine built in white marble, rising from the banks that separate the majestic Dal and dreamy Nigeen Lakes. Hazratbal was the most popular shrine in Kashmir, a place that Sunnis also worshipped at and that Sheikh Abdullah had made a centre of his political mobilization. The JKLF controlled the streets and outlying areas of the Hazratbal area and had gradually moved to occupy the shrine and adjoining buildings in the Hazratbal complex. The Indian Army cordoned off the mosque and, after negotiations led by Rajesh Pilot, then minister of state for Home Affairs, the guerrillas accepted safe passage in return for vacating Hazratbal.
The Indian Army protested the offer of safe passage. A siege of the mosque, they argued, would force the guerrillas to surrender and be arrested. But the Rao administration, through Pilot, was committed to restart backchannel talks with the JKLF that started under Governor Saxena and continued under his successor. Rao had just taken office when the April occupation took place. On the JKLF side, Hamid Sheikh, who was imprisoned with Yasin Malik, was principal messenger in the backchannel. Released in 1992 in the hope that he would persuade the JKLF to enter a peace process, he ended up rejoining one of its militias and was shot by the BSF in November, along with a group of guerrillas who were trying to cross the Jhelum to flee across the Line of Control. The Hizbul Mujahideen, security sources added, set up death squads after Sheikh’s release to ensure peace negotiations would fail. In April 1993, the Hizbul guerrilla Zulqarnain murdered Abdul Ahad Guru, a doctor and JKLF mentor, who negotiated the releases of Congress leader Saifuddin Soz’s daughter, Naheed, and Indian Oil executive director, K. Doraiswamy, in 1991. Though it was a Hizbul guerrilla who killed Guru, the police colluded in his killing, according to Habibullah. Guru presented ‘a reasonable face of separatism’ and was widely respected, so he was a counter-insurgency target. Zulqarnain was killed in a security operation soon after. Frustration in the security forces grew in the months to follow. In Sopore, the aftermath of the market firing saw growing support for insurgency. Reports of guerrillas massing in the town began to flow from May 1993, but the state and union governments did not react. ‘Intelligence and others urged decisive and early action’, wrote Arun Shourie, editor of the Indian Express. ‘Nothing was done. By September, about 600 [of the guerrillas] were reported not only to be there, they were reported to have entrenched themselves in bunkers dug out in some houses at various points in the town. Minimal action in May–June would have seen the end of them. By September, a Blue Star-type operation alone would have sufficed. And intelligence was warning that if that sort of action was not launched immediately, and the snow were allowed to set in, the mercenaries would get another four to five months to fortify their presence. What sort of an operation would be necessary then?’
Reviewed by Dr Madhu Kelkar
Title: Daughters of the Sun
Author: Ira Mukhoty
Publisher: Aleph Book Company (2018)
Pages: 320 (Hardcover)
Babur’s defeat of Ibrahim Lodhi in the first battle of Panipat, 1526, marked the establishment of the Mughal Empire in India. Nurtured by his several illustrious descendents, this infant empire, which grew from strength to strength, united a large part of the subcontinent for two centuries and left an indelible impression on Indian history and culture. To this date the history of this empire has been largely studied from the point of view of its political conquests and the socio-economic and cultural developments of its emperors. With a few notable exceptions, women are conspicuously absent in these accounts, despite the fact that Babur owed his success in no small measure to the efforts of the women in his life.
Academic research on Mughal history has so far showcased prominently the characters of Noorjahan, wife of Jehangir, and Jahanara, the favourite daughter of Shahjahan. Books published in the area dating from 1960 onwards, such as Rekha Misra’s Women in Mughal India 1526-1748 A.D. (1967), Renuka Nath’s Notable Mughal and Hindu Women in the 16th and 17th Centuries A.D (1990), Soma Mukherjee’s Royal Mughal Ladies and their Contribution (2001) cover the domestic arena of the Mughal empire in a limited manner. Written in a prosaic style, these encyclopaedic accounts do not analyse the ramifications of the contribution of Mughal women, much less the sources on which their books are based. This dominant trend was challenged by Ellison Banks Findly’s book Nur Jahan, Empress of Mughal India (1993), which concentrated on how Muslim and Hindu women negotiated power inside the harem, and later in 2005, by Ruby Lal’s Domesticity and Power in the Early Mughal World. Spanning the period from 1487 to1605, the latter highlights the influence of the familial world, especially the role of women, upon the first three Mughal rulers: Babur, Humayun and Akbar. Along with her research papers on the same subject, this book stands out as a remarkable exception to all others written on Mughal women thus far.
Ira Mukhoty’s Daughters of the Sun endorses and carries forward Lal’s school of thought. An enthralling sociological piece, it covers a bigger time frame, giving us an unusual peep into the private lives of Mughals from the times of Babur to those of Aurangzeb as well as the attempts to drive out the banal images of the harem as a sexualised space, created largely by European accounts. Her nuanced narrative gives voice to fifteen influential but otherwise disappeared Mughal women while throwing light on their complex and changing socio-political status, economic and personal ambitions and the boundaries of their domestic arena.
A CLASH OF VIEWS
The status and role of women is an issue which affects every Muslim home. When The Prophet and his group arrived in Medina they noted the different behaviour of the Medina women. Umar, the champion of male privilege, commented, ‘We men of Quraysh dominate our women. When we arrived in Medina, we saw that the Ansar let themselves be dominated by theirs. Then our women began to copy their habits.’ One day when he was railing at his wife, she answered him in the same tone of voice. When he expressed his shock and disappointment, she replied, ‘You reproach me for answering you! Well, by God, the wives of The Prophet answer him.’ It did not help that the two most influential leaders of early Islam, The Prophet and his most powerful and admired lieutenant, Umar, had very different views on women and how they should be treated.
After the wedding feast on the marriage of The Prophet and Zainab, the guests stayed too long and didn’t leave. This led to the Quranic verses instituting seclusion,
(From The Hindu, by Parvati Sharma. Link to the complete article given below) The Mughals have garnered many […]
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From the chapter Ambitious Siblings and a Shahzadi’s Dream
Roshanara is now forty years old. She has lived a muted life in the shadow of her glorious sister, whose every action is celebrated. Jahanara is so universally loved and personally discreet that Roshanara knows she is beyond rumour and scandal. But there is one person who is not so faultless, and who can be brought low—Dara Shikoh. From the zenana of Shahjahanabad, Roshanara observes and forwards to Aurangzeb Dara’s many transgressions. She knows he has slowly but steadily antagonized the Ulema and even many of the nobles because of his fascination with mysticism and eclectic Hinduism. He is accused of being ‘constantly in the society of brahmins, yogis and sanyasis, and he used to regard these worthless teachers of delusions as learned and true masters of wisdom’. She learns of his scandalous friendship with the naked mystic Sarmad, an Armenian Jew who has converted to Islam, lives with a young Hindu man and taunts the orthodox clerics with his heretical verses. Roshanara is also aware of the fact that Dara Shikoh has made powerful enemies within the nobility due to his arrogance. ‘If Dara had a failing’, agrees Manucci, it was that he ‘scorned the nobles, both in word and deed, making no account of them’. Nor does Dara endear himself to the Ulema when he declares that ‘paradise is there where no mullah exists’. Dara himself is ill-advised, being contemptuous of the opinion of others. ‘He spoke disdainfully to all those who ventured to advise him, and thus deterred his sincerest friends from disclosing the secret machinations of his brothers.’ Roshanara notes all these things about Dara and she bides her time carefully. Amidst the gaunt topography of her life, Roshanara is waiting for her destiny to reveal itself. And few at court suspect the extent of her rancour or the depth of her ambition. Roshanara is ‘very clever, capable of dissimulation, bright, mirthful, fond of jokes and amusement, much more so than her sister begum sahib’. Dissimulation, at least, is a trait Roshanara shares with Aurangzeb and ‘all was done in great secrecy’, says Manucci, of their long-range communications, ‘with much craft, so that his brothers could neither know nor suspect anything’. And so, following Shah Jahan’s illness, while Shah Shuja and Murad Baksh impetuously declare themselves padshah, Aurangzeb waits. And then in January 1658, he marches north, towards Agra, where Shah Jahan has been moved to, with the purported and pious aim of ‘liberating’ the old padshah from the noxious influence of the apostate and idolater Dara and establish peace in the empire.
(From the New York Times. Link to the complete article given below) Singapore has rewritten the history […]
Reviewed by Anushka Ray
Title: The Scorpion (Trans)
Author: Kim Won-il
Publisher: Kitaab International, Singapore
There is a throbbing ache of subdued anger throughout The Scorpion, an ever-present bitterness, which seeps through the most deadpan of narration and into the hearts of the readers. The Scorpion by Kim Won-il finds its footing with this: a constant pragmatic voice, but full of resentment, to emphasize the loss of desire to romanticize the world in which these characters find themselves.
The novel follows Kang Jae-pil, his father Kang Cheon-dong and, briefly, his father’s father Kang Chi-mu, as each man navigates the tension he faces in Korean society. Each alternate chapter adopts a different perspective as a way to seamlessly and organically transition between timelines and generations. We venture into the narrator Jae-pil’s thoughts and feelings as he grapples with life right out of prison. Kang Jae-pil’s matter of fact observations are riddled and tangled with acute detail, giving way to a man who perhaps has deep sensitivities, a startling recognition of guilt and gratitude for the family he let down. Jae-pil’s meetings with his step-sister Myeong-hee (who holds greater importance as the story continues) as well as his grandmother, excel in showcasing glittering remnants of humanity that he holds onto despite his seven years in prison.
Jae-pil vows to leave behind his gangster lifestyle in Seoul as he travels to meet his family and eventually begins writing his deceased grandfather’s biography as a way to show his respect and perhaps as a way for him to move on from the years he spent behind bars. His story is by far the most engaging, largely attributable to the first person narration, a man who feels regret and has potential. Won-il travels in time through flashbacks and dialogue to explore Jae-pil’s perilous journey and brings alive the Korean society as it morphs through the ages. As the novel unfolds, Won-il seems to gain in confidence and fluidity with Jae-pil’s character and begins to introduce more graceful description of the beauty found in nature. Despite this, at its core the story remains dark – Jae-pil is haunted by vices, much like his father was; we find ourselves screaming at him to resist his temptations when he begins turning to drinking and crime. While the lack in build up does not prepare us for this, it’s not surprising in the context of the character’s past. Regardless of this, Jae-pil stays the most likeable man of the three.
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