In 1967, Le Ly Hayslip, then known as Phung Thi Le Ly, was a teenager living and working […]
Re-Imagining Political Contestation and Death (pp 116-120)
Political assembly and protest are also performances of citizenship status and claims. While enactment of violence by protesting publics with non-Muslim identity markers are considered routine and normalised, an assembly of protesting Muslims is potentially just another site of their fatal targeting. Another important example that effectively illustrates the preceding analysis is the case of the ‘Sealing Drive’ in Delhi in 2006.
The importance of this instance in the recent history of Delhi unveils complex dynamics of the political economy of built environments, the material logic of segregation, contestations, and negotiations of elite circuits with the unorganized sector in claiming their vision of the city, and biopolitics of the state.
The case exemplifies a tussle between big capital and elite networks represented by RWAs on the one hand, and traders and small manufacturers on the other. Elite RWAs insisted in getting this case filed at the High Court of Delhi that their sense of security, peace of mind, tranquillity, and aesthetic sensibilities were being off ended by business establishments within residential areas (Ghertner 2011; Bhuwania 2016). An appeal for preventing mixed land use was in line with the vision of the Delhi Master Plan, and on the agenda of previous Delhi state governments headed by the BJP and the Congress. The judge presiding over the case, Justice Sabharwal showing keen interest in the case passed a verdict which effectively read as a mass eviction notice to lakhs of establishments which were ‘illegal’ (Mehra 2012).
Allegations of misconduct on the part of Justice Sabharwal came to light later, illuminating the nexus between big capital and the judiciary (Roy 2007, Mid-day 2006). Justice Sabharwal’s son owned a real estate firm that gained substantially from an instance of demolitions as a result of the implementation of the court order by civic bodies.
The traders in Delhi have mainly been Punjabi Hindu–Sikh but many small traders and small manufacturers belong to various diverse social backgrounds too. Diya Mehra (2012) points out that the movement run by the traders’ association employed Partition rhetoric profusely. While on the other hand, they used the daily wage workers associated with their businesses to pitch up the protest against a judicial order which was anti-poor, anti-worker, and anti-unorganized sector.
During protracted protests, in which the traders associations were reluctant to go to the Supreme Court because it could have also given a judgement adversarial to their interest, the traders’ associations continuously negotiated with the state and Central Governments, the municipal corporation, as well as the Delhi Development Authority (DDA). Violence and rioting was also used strategically as a final device of pressurizing the state and elite networks. There were many incidents of rioting and damage to public property such as state transport buses. Eventually the government informed the court of its inability to implement the order as it would give rise to a law and order situation.
Ovais Sultan Khan, a participant of this study gave me an account of the occurrences that led to the shooting. This foretold law and order problem took place when the police opened fire at a protesting crowd in Seelampur on September 20, 2006.
Epic of Gilgamesh The Epic of Gilgamesh is the first significant text in world literature, and a perfect example of […]
The struggle of Dalit women in India is often perceived as a fight against patriarchy, and caste — […]
Hakim Sana’i was one of the most significant poets in the history of Islamic mysticism. The proper name […]
November 2 marks the centenary of the Balfour Declaration, when the British government famously promised to establish a […]