(By Aamer Hussein. From Dawn. Link to the complete article given below)
When Shahbano Alvi, my friend and the publisher of my forthcoming book, asked me to give the first of a series of talks she planned to hold at her new bookshop, The Silent Reed, I suggested that instead of a routine discussion of my life and works, we bring together a group of artists (in the wider sense) and journalists to discuss the influence of Karachi, the city we had in common, on our work and practice.
About a dozen of us gathered that July evening. But our conversation spun off in an entirely unexpected direction: our audience was keen to discuss its present fears and future hopes. Looking back at how the city had affected our imagination and our aesthetic remained in the shadowlands of our dynamic, sometimes diffuse conversation.
But a recurrent motif was evident in some our interventions: the continuous presence, over at least three generations, of women in all walks of Karachi’s arts and letters. Asif Farrukhi mentioned the multi-talented Amina Nazli, best known as the editor of the literary journal Ismat and also renowned for her very popular compilations of recipes, whose long career spanned the years from the Raj to the Zia era. Her underrated stories and plays have just been reissued in two volumes that include hitherto uncollected material. Shahbano herself — when her company, Ushba, began to publish a series of gumshuda tehreeren [lost writings] — came upon a family legacy of hidden gems written in the early years of the 20th century by the women of her grandmother’s family: poetry, essays and notably some delightfully wacky mysteries written by Binte Fatima Naqviya, the most prolific among these young women. Most of those talented sisters and cousins migrated to Pakistan, bringing with them their writings to be rediscovered and shared with the public by their descendants.