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Writing Matters: In conversation with Deepak Unnikrishnan

By Michelle D’costa

Deepak Unnikrishnan’s book Temporary People won the 2017 Hindu Prize and was the inaugural winner of the Restless Books Prize for New Immigrant Writing, 2016. He teaches at New York University Abu Dhabi.

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(Photo credit: Philip Cheung)

Michelle D’Costa: Do you feel labelled as an ‘immigrant’ writer? Do you want to break free from it or do you wear it with pride?

Deepak Unnikrishnan: I don’t have any control over what people call me. Depending on where I go, people call me different things. In Abu Dhabi, I am Indian because I look Indian. In Kerala, I am an NRI, because NRIs have a way about them, so I’ve been told. In the States, I am brown enough to be brown, but certainly not American enough, whatever that means. To the best of my knowledge, no one has labelled me as an immigrant writer yet. So at the moment, I’d say there’s little to break free from.

However, if we’re talking about life, and someone is simply labelling me an immigrant or a migrant, and I sense fire and condescension in the labelling, then you bet, brother, immigrant I am, migrant I stay. Deal with it, and me.

Michelle: How do you think your fiction stands out from other American immigrant fiction like that of Akhil Sharma, Celeste Ng, Jhumpa Lahiri, etc. (apart from the magical realism)?

Deepak: I don’t identify as American, but calling me Indian doesn’t hold true either. My parents are Indian and I was fortunate enough to land in the States. Your question has got more to do with how I see myself if I were to compare myself to writers who come from families that have moved from one nation to another for a myriad of reasons. You’re also asking me to compare myself to writers who have already made their bones. That’s probably not fair to them or your readership.

But let me say I am perfectly comfortable and confident in the knowledge I don’t write like any of the names you’ve listed. This does not mean I’m better than them, or feel I’m not worthy enough to compare my craft to theirs. Frankly, my stuff does not sound or read like their material. Deepak Unnikrishnan writes like Deepak Unnikrishnan. And sure, Ng, Lahiri and Sharma confront the immigrant experience, but their writings are also layered. They deserve to be seen as writers, period; American writers, period; good writers, period.

Michelle: Gulf immigrant fiction is scarce. You have attempted to address it with your latest collection ‘Temporary People’.  Do you see yourself writing on the same theme even 10 years later?

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Book Review: Mirror Image by Rama Gupta

By Dr Usha Bande

Mirror Image

 

Title: Mirror Image.
Author: Rama Gupta
Publisher: Prabhat Prakashan, 2017
Pages: 238
Price: Rs. 500/-

 

Rama Gupta’s Mirror Image is a collection of 17 stories written in a simple narrative style, depicting realistic and actual scenarios and experiences that most of us past middle age go through (or have gone through). As the title indicates, the stories are a reflection of life; they focus on the spontaneous response of the main characters as they encounter small quirks of fate that have great implications in their lives. These are stories of men and women, mostly from urban upper middle-class but some represent different age groups and class like ‘Sumangali’ and ‘Bye-Bye, Blackbird’. The point of view is primarily that of the female narrators; the narratives delve into the psyche of men, women and children and as such, the portrayal revolves round how the principal characters respond to the attitudes and events in their lives.

Rama Gupta started writing these stories after her retirement, a time when many would close the logbook of an active academic life. Not Rama! She has always had dogged determination and ambition to do something new. In that sense, this is a big wish come true.

Of the seventeen stories, two stories fall neatly into the rapidly growing diasporic experience. The experiences of immigrants in a multicultural country like Australia are outlined in ‘Bye-Bye Blackbird’ and ‘Darkness under the Blazing Sun.’ One more story that is set partly in India and partly in Australia is ‘The Love of a Good Daughter.’ The average reader can easily feel the wistful, quiet sadness of the overall situation, and a reader familiar with the immigrant experience knows the truth behind the emotion of a parent who sees his/her child withdrawing into a shell; a well-settled man suddenly feeling lonely and helpless during a calamity, or a daughter settled in Australia being callously negligent of her mother who has come to help her with her new-born. Aannant gains his composure when the floods recede. Seeing river Brisbane flowing in its usual smooth rhythm, Aannant, after days of uncertainties, understands the significance of connectedness as he decides to help people to fight the aftermath of the devastating floods.
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