The famous literature festival will take place at Southbank Centre on 20th May in celebration of Pakistan’s 70th birthday, states KLF’s website.
Mohammed Hanif will kickstart the event with unique insights into Pakistan’s history, hopes, and dilemmas. The extensive list of speakers includes designer Maheen Khan, writers Kamila Shamsie and H M Naqvi, PPP member Sherry Rehman, actor Nimra Bucha, among others.
Khumariyaan, Saif Samejo, lead vocalist and founder of the band The Sketches and Lahooti Melo will be performing at the festival.
This is the first time the KLF will be taking place outside of Pakistan. Read more
This is with regard to our story titled “Khalistan could only exist in Pakistan” carried by ANI on April 18, 2017.
The said story was carried out on the basis of public domain inputs of discussion on a book titled “Lost Heritage: The Sikh Legacy in Pakistan” by author Amardeep Singh during its presentation at the fifth Islamabad Literature Festival in Pakistan.
In his book, the author has pointed out that 80 percent of the Sikh empire existed in what is Pakistan today. On the basis of the facts of history stated by the author, the article offered a counter narrative of the concept of Khalistan by interpreting the book against the basis of the Khalistan movement.
The author has clarified that the book is purely historical in nature and context, written against the backdrop of humanity and heritage. It is devoid of any political agenda. Read more
Harris Khalique verbalised my thoughts at the eighth edition of the Karachi Literature Festival (KLF) exactly when, during the launch of his book Crimson Papers, he mused, “Why do I write? And what difference will it make?”
He revealed this as the question he struggles with endlessly, and it occurred to me how this is what literature festivals ought to examine today. Because as borders become impermeable, as walls go up between people and as bans become common, a conversation about the limits of literature and language to bridge divides — or the new ways in which writing must be appropriated to effect change — becomes essential.
This year’s KLF felt smaller and more subdued than its predecessor. The festival clearly suffered from tensions between India and Pakistan as only a handful of Indian authors made it across the border. Read more
Title: The Party Worker; Author: Omar Shahid Hamid; Publisher: Pan Macmillan India; Pages: 336; Price: Rs 399
Of all vendettas, the most vicious centre on politics, where they can encompass some of the strongest motives — pride, honour, power, money and sex. The high-flyers not only forget those who have helped them but, with more adverse consequences, those they have offended and are hiding massive grudges under outward obsequiousness. These unexpected assailants can wait years for their chance — as we find here.
Masterfully utilising Karachi as a backdrop, with its chaotic, complicated and (lethally) combative power plays, Pakistani police officer-cum-novelist Omar Shahid Hamid delivers another gritty account of the unprepossessing, unsavoury but undeniable link between politics, crime, law enforcement, (some) media — and terrorism.
But his third novel — after the intricately-plotted hostage drama “The Prisoner” (2013) and the unsettling “jihadi noir” “The Spinner’s Tale” (2015) — takes a wider sweep and a different perspective. Read more
Literature festivals have become an annual affair in Pakistan for the past seven years. They are held in three to four big cities in February and March and run for several days. Writers and intellectuals from Pakistan, other South Asian countries and the West attend these gatherings and discuss a host of topics ranging from current trends in Pakistani and international literature to social issues such as gender discrimination and urban planning.
In a country where cultural activities have taken a back seat due to a rise of religious intolerance and political and sectarian violence, the “LitFests” are like a breath of fresh air. There is a cultural suffocation in the Muslim-majority country and any liberal activity should be welcomed wholeheartedly.
Although the organizers don’t claim they aspire to counter growing intolerance in Pakistan, it should be expected that such activities do translate into some sort of social action that brings forward a counter-narrative and challenges the forces of retrogression and obscurantism. Yet, many experts argue that Pakistani literature festivals, which generate large funds through corporate and non-profit organizations, have remained an “elitist” affair with writers and intellectuals participating in them remain somewhat detached from the major challenges the South Asian country faces today.
Against this backdrop, the Karachi Literature Festival (KLF) kicks off on Friday, February 10, and will run for three days in a luxury hotel in the southern metropolis. Read more
SUBJECT: Appeal to ensure the safety and release of missing poet and bloggers.
Dear Sir,
I’m an Indian Urdu novelist and a person who has spoken against fanatic elements of my own country who indulge in activities against the principles of democracy and secularism. I have also protested against groups of fundamentalists accused of killing writers and critics of rotten religious practices in our country. Additionally, I am one among the Indian writers who returned their respective awards as a symbolic protest against fundamentalism and intolerance.
With this brief introduction about my concern for principles of secularism and the creative fraternity, I am drawing your attention towards the missing poet and bloggers in your country. Since Pakistan is a wonderful country that cherishes democracy, a country where human dignity and freedom of thought is revered and valued, it is saddening that poets and writers have been made to disappear. Sir, I needn’t say that it is a serious threat to what you stand for i.e. freedom of thought and freedom of dissent. I have witnessed that you take a stand for rights of minorities in your country and value contribution of writers and poets.
Sir, it is true that one can disagree with someone’s views on social changes and reforms, but in that case, we have laws and legal processes to punish people who hurt the emotions of others or use offensive language. But there is no situation in which silencing of thinkers and disappearance of a person would be acceptable as it is against the basic principles of Islam and democracy. Sir, you must be aware of the “mysteriously” missing poet and academicians Salman Haider, Waqas Goraya, Aasim Saeed, Ahmed Raza Naseer and Samar Abbas, and must have also felt the pain of the families of these young minds.
Sir, on Thursday 19th January, the Interior Minister of Pakistan Chaudhury Nisar Ali Khan had also taken note of the matter and stated that there was an ongoing negative propaganda on social media against the bloggers. The Interior Minister has also stated on 10th January that he was in contact with intelligence agencies and was hopeful of finding Salman Haider. However, the disappointment is increasing with every passing day. Hence your intervention is needed in the safe and sound recovery of all human rights and social activists.
Sir, I’m appealing to you to look into this critical matter with personal interest and ensure the safety of people who want Pakistan to be a true democratic and secular nation.
Indian Vice President Hamid Ansari on Wednesday released a book that calls for a confederation of India, Pakistan and Bangladesh but without undoing the partition as the only way to address poverty and resolve the Kashmir dispute.
“Regional cooperation with a focus on human security problems, on movement of people and on trade without unreasonable restrictions” was the need of the hour, Mr Ansari said at a function in Mumbai, apparently agreeing with the book’s argument.
“The common traits in cultural traditions and historical narratives need to be transmitted to younger generation through conscious promotion rather than prevention of cultural exchanges, films, and other cultural activities,” Mr Ansari said in his appeal to the governments and civil societies in India, Pakistan and Bangladesh.
Mr Ansari made these comments while releasing August Voices, a new book by Indian peace activist Sudheendra Kulkarni, which calls for an India-Pakistan-Bangladesh confederation. Read more
In her book of memoirs, Life Was Like That Only, Delhi-based author Prabeen Singh gives a heady account of an eventful life as lived by someone who is part of the earliest generations of a newly independent India.
Born in Jamshedpur, Singh recalls how the city benefited from the social largesse of the Tatas: recalls Beldih club’s swimming sessions; weekend movies at the Golmuri club; how, while growing up she was influenced a lot by the songs of Billie Holiday, Duke Ellington, and so forth. She recalls being brought up in a Sikh family where tradition existed in accomodation with liberal ideas.
Singh writes of a father who began giving lessons on alternative history after having learnt how teachers at school were likening Aurangzeb to the evil, intolerant Mughal ruler who had killed Teg Bahadur. She writes of her grandfather who had built the Sikh National College in Lahore and was its principal till Pakistan became a reality (the college was built to eradicate the spectre of communal divide and inculcate a sense of national pride for an independent, undivided India as it was also the first college in India to fly the tiranga). Read more
Faiz’s most famous nazm (poem) got both the writer and the singer in trouble. The year was 1985. A packed auditorium in Lahore, with more than 50,000 in attendance. It’s the first death anniversary of Faiz Ahmed Faiz.
A woman dressed in a black saree – attire outlawed by Pakistani dictator Zia-ul-Haq – takes the stage and starts singing a nazm. There is immediate commotion in the crowd. By the time, the singer hits the crescendo, the restless audience is already incited to passions of rebellion.
Excited members join the rendition, the jampacked auditorium, with people sitting on stairs and near the gate, reverberates with chants of “Inquilab Zindabad” (long live the revolution!)
Action is swift. The lights are switched off; the microphone is disconnected. It’s pitch dark. But she doesn’t stop as if her life depends on it. Defying the authorities, the audience stands with the singer -singing with her till the poem ends. A riotous situation prevails.
The woman was none other than Iqbal Bano, one of the most beloved singers of Pakistan. The nazm was Hum Dekhenge, penned by the most celebrated and yet revolutionary poet of Pakistan – Faiz Ahmed Faiz. Read more
The former Prime Minister of Jammu Kashmir, Sheikh Muhammad Abdullah was on Indian Prime Minister Jawahar Lal Nehru’s mission Kashmir in Pakistan to explore possibilities to work out a peaceful settlement of Kashmir dispute but Nehru died while Sheikh was in Pakistan, former APHC Chairman and Muslim Conference leader, Prof. Abdul Gani Bhat writes in his autobiography ‘Beyond Me’.
In his 264-page book published by Gulshan Books Kashmir, Bhat writes that the war between India and China – the most humiliating war to recount amid noises ‘Hindi-Chini Bhai Bhai’ eventually brought Jawahar Lal Nehru’s ivory towers tumbling down in pieces to earth.
“Nehru’s sense of history was sharper than a few others around. He understood that belligerence against the neighbouring China and Pakistan at the same time could spell a disaster in the entire region and thus in deference to Anglo-American diplomatic persuasion as well preferred a strategic dialogue with Pakistan on Kashmir dispute. The dialogue happened to produce no solution as usual,” he writes in the book that he has dedicated to Qurat-ul-Ain and her mother Tasleema and that encapsulates his life upto 1987.
The book divided into 15 chapters is being released at a simple function in Srinagar on Friday. Bhat writes things changed when National Conference (NC) founder, Sheikh Muhammad Abdullah was released from captivity. Read more
Yours sincerely,
