Pakistan

 Short Story: The Disclosure  

By Rashid Askari

The rusty old bus skidded to a halt with a screech of brakes. The engine stopped with an ear-splitting sound. Exhaust fumes were winding into dark clouds. It was a routine picture. There was, however, plenty of room for controversy as to whether it could be called a bus. It was little bigger than a minibus and much smaller than an ordinary one. It looked like a tin-can with a turtle neck. People would call it murir tin. This grotesque shape was made by a local carpenter-cum- bus mechanic who went by the name of Dilu Mistry. Rumour had it that he was capable of making a jet engine only out of the motor accessories. However, the proof of the pudding was never in the eating in Dilu Mistry’s case. If ever asked, clever Dilu would wear a mysterious smile on his face that left a cryptic message that his hidden worth was one of the unsolved mysteries of the locality.  Dilu Mistry’s name was so strikingly inscribed on the turtle-neck’s body that it would tickle your fancy on sight. But the optical attraction would fly out of the windows after you had squeezed into it through the narrow door. Jam-packed with passengers the motor turtle used to move so sluggishly that it would take the whole day to cover the distance of about fifty miles between Rangpur and Gaibandha suffering at least a couple of engine failures. It might have amused people to call it a buffalo-cart, but they were left with no second choice.

Haripada would travel between his home in Mithapukur and workplace in Rangpur once a week. Every Thursday he would come home in the evening, stay one day and two nights and the next Saturday go back to his workplace. He was a lecturer in English at a non-government college on the outskirts of Rangpur town. He joined the college immediately after he had completed his Master’s from Dhaka University. He could have got a much better job in Dhaka, but he missed it for no fault of his own. Dhaka on and after 25thMarch (1971) was blazing. The horrific Operation Searchlight was stalking through the city. Mujib had declared independence of Bangladesh and been taken prisoner. The marauding Pakistani armed forces had overrun the capital and unleashed a reign of terror upon the defenceless people. A mighty eagle swooped on the innocent chicks.

When the buffalo cart driver with a stubbly beard braked hard, the passengers dozing fitfully woke up with a start. But Haripada was not one of them. Nor was he wide awake. Seated by a window he was brooding over his life. How things had been out of joint over a few days! The son of Kalipada Master and the grandson of Bishnupada Master had to be Haripada Master. People would call him Professor. Lecturers of non-government colleges were professors in the eye of the common people. But Haripada was not happy with his position. He was not willing to take up his ancestral profession. He had rather a mind to serve in the civil service and had the ability too. But a violent storm from the western sky had dashed all his dreams.

“Get off the bus. You, the bloody Bengali. Get cracking.” A throaty voice boomed like a rumble of thunder.

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Short Story: Rosey in the Sky with (Fake) Diamonds

By Shah Tazrian Ashrafi

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Rosey, formerly Jameel, lived in Dhaka, a city which fumed like a truck in trouble and grew out of an old patch of fertile land. When the first rods seeded its soil, buildings bloomed like concrete flowers and  native tigers ran away for dear life, their footprints erased by the tires of metallic animals. The new city with its poor infrastructure, claimed its victims on a regular basis — rivers, animals, earth, air, people. Rosey walked the streets dressed like a paste jewellery store, a shiny horse with a rose in her hair and high heeled hooves. Her hair was an undulating ocean of embers when lit by the sun’s fiery rays. She trotted on the busy roads like a cautious horse as her high heels rang in the pedestrians’ ears — thak, thak, thak.

Some children would run away when they noticed her, some would hide behind their mothers as their mothers would say, “Bhoy er ki ache? Kicchu hobena. (What is there to fear? Nothing will happen.)” She was aware of their dread when they saw her emerge from a crowd of ordinary and ‘acceptable’ people. She knew they thought she would abduct them and turn them into her kind. She also knew how stereotypical the human mind was — how unwholesome, how hostile it was towards anything different. As opposed to the children who feared her kind and those grown-ups who abhorred them, there were still some she knew who wore the garb of humanity, who did not fling the term “Hijra (eunuchs)” as a slur — people like Saleem bhai (brother), Ruma chachi (aunty), the vegetable vendor, Kakoli, and Rubel, the postman.

On that day, the air in the market was thick with flies and the unholy stench of meat, sacrificial animal gut and excrement; the ground was tinged with blood and boric acid. Beggars, Hijras and Bedes (nomadic tribals) populated the streets; some in their usual clothes, some in their best; and some with all of their limbs in proper places, some amputated. It was as though Qurbani Eid ( where animal sacrifices are made to God on a particular date by a particular person) had given them a secret clarion call — a call only those living in the cages of poverty and in the margins of society could decipher — as if it was their turn to sacrifice the meat.

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Languages Erode with the Passing of an Era

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There are twenty two ‘scheduled’ languages in India and dialects run into many more. The 2001 census put the count of all spoken languages and dialects at 780, second only to Papua and New Guinea which leads with 839 languages. 

With such a huge babel of words at it’s disposal, some languages languish from neglect. Some profess Urdu is one such victim. Recently, much is being written about how Urdu is dying in the bylanes of Old Delhi .

Urdu, a language of the court and poetry, graceful and elegant in its usage, came to be recognised fully around the eighteenth century in India. Before that, Persian was used in the Mughal courts. Urdu evolved as a language that was used by both Hindus and Muslims, perhaps a language of harmony. It used the elegant Nastaliq script. 

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Book Excerpt: The Sensational Life and Death of Qandeel Baloch by Sanam Maher

Qandeel Baloch

Bold’, ‘Shameless’, ‘Siren’ were just some of the (kinder) words used to describe Qandeel Baloch. She embraced these labels and played the coquette, yet dished out biting critiques of some of Pakistan’s most holy cows. Pakistanis snickered at her fake American accent, but marvelled at her gumption. She was the stuff of a hundred memes and Pakistan’s first celebrity-by-social media.

Qandeel first captured the nation’s attention on Pakistan Idol with a failed audition and tearful outburst. But it was in February 2016, when she uploaded a Facebook video mocking a presidential ‘warning’ not to celebrate Valentine’s Day, that she went ‘viral’. In the video, which racked up nearly a million views, she lies in bed, in a low-cut red dress, and says in broken English, ‘They can stop to people go out…but they can’t stop to people love.’ The video shows us everything that Pakistanis loved—and loved to hate—about Qandeel, ‘Pakistan’s Kim Kardashian’. Five months later, she would be dead. In July 2016, Qandeel’s brother would strangle her in their family home, in what was described as an ‘honour killing’—a punishment for the ‘shame’ her online behaviour had brought to the family.

Scores of young women and men are killed in the name of honour every year in Pakistan. Many cases are never reported, and of the ones that are, murderers are often ‘forgiven’ by the surviving family members and do not face charges. However, just six days after Qandeel’s death, the Anti-Honour Killings Laws Bill was fast-tracked in parliament, and in October 2016, the loophole allowing families to pardon perpetrators of ‘honour killings’ was closed. What spurred the change? Was it the murder of Qandeel Baloch? And how did she come to represent the clash between rigid conservatism and a secular, liberal vision for Pakistan? Through dozens of interviews—with aspiring models, managers, university students, activists, lawyers, police officers and journalists, among them—Sanam Maher gives us a portrait of a woman and a nation.

 

Excerpt

The video from Murree has been viewed thousands of times. By the end of the year, the words ‘How I’m looking?’ would be the first phrase mentioned in an article about ‘10 notable quotes that defined Pakistan’s entertainment scene in 2015’. Qandeel would be called an ‘insta-celeb’. People are turning to Facebook and Twitter to find the ‘How I’m looking’ girl and they want more and more of her videos. They like to laugh at her.

Mec says he has never seen anything like it in all the years he has been in the industry. He would think about that video when she was no longer around and would wonder what people had seen in it. He would remember that Afghan woman who had been on the cover of a magazine in America and then became famous all over the world. ‘It was her eyes,’ he would say. That was it. ‘That’s what got everyone. Show people something different. They don’t want to see the same old stuff.’

Qandeel disagrees with him on how her career can progress. He takes her to every single event, books her for any show he can and introduces her to everyone they meet. Sometimes she complains that all of it is a waste of time. People take photos with her at these events, but she isn’t getting paid for that. She doesn’t just want to make friends—she is looking for connections.

She stumbles across the Facebook profile of a man in Karachi, Mansoor, who had been a model when she was just a girl in Shah Sadar Din. His Facebook feed is full of photographs taken at dinners and parties with girls Qandeel has seen on TV. She recognizes some of the names from his friends’ list. He seems to have the connections she needs. She sends him a friend request. He is used to these requests from strangers, usually women, who hope that he knows all the right people and will be able to help them break into the fashion industry. In fact, it happens so often that he now has a policy of asking any girl who sends him a friend request on Facebook for her phone number to confirm whether she is indeed an aspiring model or an actress, and not some man who is trying to fool him. The ones who willingly give their phone numbers are legitimate. Qandeel sends him her phone number.

‘Hi must talk to you,’ he texts Qandeel. ‘Call now.’

She is travelling. She is unable to speak with him then. ‘Let me come too then I talk.’ He notes that her English is not very good. ‘Take care.’

They continue to exchange messages and soon she is affectionately calling him ‘baby’ and ‘jaan’. When she tells him she is back in Karachi and feeling lonely, they meet for the first time and he takes her to a friend’s house so she can have some company. She messages him on WhatsApp late at night and asks, ‘What are you doing?’ He is usually fast asleep. She likes Dubsmash, an app that lets users lip sync phrases or songs, and sees that the video from Murree has also become popular there. She sees actresses and singers mimic her words in videos that they post to their social media feeds.

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Book Excerpt: Do We Not Bleed: Reflections of a 21st Century Pakistani by Mehr Tarar

Do we not bleed

 

The Story of Shazia Mustaq

In the second decade of the twenty-first century, education in Pakistan faces a catastrophe of unparalleled proportions. According to a 2015 UNESCO report, Pakistan has nearly 5.5 million children who are out of school, the second highest number in the world after Nigeria. Pakistan also has the highest number of illiterate adults in the world, after India and China.

According to the Pakistan Education Statistics Report, 2013–2014, the total number of out-of-school children at primary level in the country has dropped from 6.7 million in 2012–2013 to 6.2 million.

An October 2014 report by Alif Alaan, a campaign to end Pakistan’s education emergency pointed that there are 25 million boys and girls out of school—that’s nearly half of all children in the country. In relative terms, most out-of-school children are in Balochistan. More than half of the country’s out-of-school children live in Punjab. Across the country, it was harder for girls to go to school. Girls made up more than half of all out-of-school children. A majority of the parents of girls did not allow them to study, while boys were mostly unwilling to go to school. Older children are more likely to be out of school. Around 70 per cent of out-of-school children have never been to one before. Girls mostly drop out of school to help with household work. Children from poor families are far more likely to be out of school. The education system is unable to retain enrolled students

Said Shazia Mustaq, ‘My siblings didn’t get a chance to study, and that caused me immense pain. I think that is what got me thinking about education. Sometimes, I wish there was some magic wand that all illiterate people, out-of-school children become educated. I wish it for the whole world, and especially for Pakistan. Bas paadh jaiyan sab. Because of lack of education, Pakistan, my homeland, has divided into all these classes.’

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