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The following has been excerpted from Mohammad Sajjad’s Contesting Colonialism and Separatism: Muslims of Muzaffarpur since 1857 published by Primus (Ratnasagar): Delhi 2014, pp. xviii+265.
This monographic account on the Muslim communities of Muzaffarpur in north Bihar explores its history (1857-2012), the socio-political behaviour, economic conditions and negotiation for share in power-structure, in three segments: (a) political evolution of the locality during the colonial era explaining the sub-regional socio-political setting; (b) their participation in the Congress-led movements till the 1930s, (and tells largely untold story of Muslim resistance to League’s communal politics of territorial separatism despite their grievances against and alienation from the Congress during 1937–47); and (c) the post-independence experiences and political behaviour (their anxieties, problems and prospects) in continuity with the one in colonial era characterized more by inclusive politics of communitarian collaborations and less by conflicts and exclusivism.
This is a mix of history from a local standpoint and also a local history, describing the broader events of the Indian politics in the context of the local political system as it evolved, and the participation as well as location of the Muslim communities in those events and processes. Inter-community cooperation and harmony prevailed over the divisive politics even during the most vitiated atmosphere of 1946–7.
It analyzes Muslim adjustment in the post-partition days, their engagement with the evolving secular democracy, seeking educational upliftment, and political empowerment through language politics (rather than insisting on the politics of religious identity) while not confining their politics only to sectional issues or groups. It also looks at the growing assertion of subordinated Muslim communities, and delineates fault-lines within the leaderships of the Muslim communities.
Anvar Alikhan reviews Zealot: The Life and Times of Jesus of Nazareth by Reza Aslan
There was not one Jesus Christ but two. The first was the Jesus who was born of a virgin birth, who walked on water, turned water into wine, raised people from the dead, and was himself resurrected after death. But the second, and perhaps even more remarkable, Jesus was a real-life historical figure, who lived in Palestine circa 4 BC to 33 AD, and who arguably changed the course of world history more than any other living person. Of the first Jesus, we know a good deal, thanks to Biblical sources; of the second, we know almost nothing. And that is something that author Reza Aslan sets out to address with this book.
William Dalrymple’s colourful history of the first British campaign in Afghanistan draws effective parallels with recent events: Ian Thomson in The Guardian
Kenneth Williams, with his nasal, camp-cockney inflections, made a very good Khasi of Kalabar in Carry On Up the Khyber. The film, shot in 1968 in north Wales, satirised British imperial ambitions in Afghanistan and the Kingdom of Kabul (now Pakistan). Sir Sidney Ruff-Diamond and his posh cor blimey cohorts find themselves out of their depth amid tribal bloodletting and jihadi mayhem. Qur’anic ideals of mercy are not shown the 3rd Foot and Mouth Regiment as they move up the Khyber.
Extracted from The New Bihar: Rekindling Governance and Development, Edited by NK Singh and Nicholas Stern, HarperCollins (Open) […]