A Bit of Earth

Top Ten Books from Singapore you must read

By Mitali Chakravarty

Singapore

 

Singapore has completed more than half a century of independent existence. It is now a thriving country with an intrinsic personality of its own. What went into making Singapore a distinctive island cannot be just found in history books but between the borders of fact and fantasy, where lingers fiction that tunes us to the distinct flavour of this unique metropolitan city-state.

As Lee Kuan Yew, the founding father said in one of his speeches, Singapore started with people of  “many races who speak many languages, who worship different gods, who have different diet habits” and yet they all unified under the banner of a single flag. The kind of culture that evolves out of the union of these diversities is best explored in stories that are of the people, by the people and for the people.

These are some novels that showcase the culture and history of Singapore and how it evolved out of the colonial past to become what it is today. These are all books that focus on issues against the backdrop of a national landscape. The issues addressed transcend to become larger than the personal. Some of the writers are Singapore Literature Prize and S.E.A. Write Award winners and have been translated to multiple languages.

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Book Review: A Bit of Earth by Suchen Christine Lim

Reviewed by Mitali Chakravarty

A Bit of Earth

Title: A Bit of Earth
Author: Suchen Christine Lim
Publisher: Times Marshall-Cavendish, Singapore, 2001
Pages: 420
Price: S$21.40
ISBN: 9812321233

A Bit of Earth is a multi-layered novel by Suchen Christine Lim that explores the history of Malaya under the British regime. The saga stretches from the late nineteenth to the early twentieth century. The protagonist, Wong Tuck Heng, journeys from being a poor, hounded immigrant to a rich towkay, a big boss in local parlance, guided by the principle that helped him achieve his dream of growing into a rich and honoured man. He states his viewpoint, ‘Land and properties, you can lose. But if you lose your spirit, then you lose the very thing that makes us human. Courage and loyalty. That’s part of our spirit as human beings…’

We first see Wong in 1874, a teenager on the run with a price on his head, chased out of his homeland Sum Hor in Canton Prefecture, by the Manchu rulers. He considers the Manchus as invaders and intruders into China; the Manchus had wiped out his entire family, loyalists of the preceding Ming dynasty, as rebels. The saga starts with Wong landing in Malaya after a perilous journey, saved by loyalists and brave supporters from the clan of White Cranes. He finds work in the tin mines of Malaya and struggles to become rich. He acquires two wives, a Nyonya (Straits-born Chinese) wife and a Chinese one from the mainland, chosen by his foster mother Wong-soh. His Nyonya wife is thrust upon him by the wealthy Wee family that his foster father married into to upscale himself in wealth and power, after disowning his earlier wife, Wong-soh.

There is a splattering of colourful Chinese, Malay, Indian and British characters in the story with a close look at the Baba culture, an intrinsic part of Singaporean and Malaysian heritage. Wong gives a description of this culture to his son as he talks of his first wife’s family: ‘Your mother’s family is Baba. They’re like the Monkey King. Their ancestors left China and settled in this country a hundred, maybe two hundred years ago. Maybe longer. Married local women and adapted to the life here. They can change themselves seven times seven like the Monkey King. When the Malays were powerful, the Babas spoke Malay, wore Malay clothes and hungered for Malay titles. Then the English barbarians came. The English were more powerful than the Malay kings. So, your mother’s family changed again. They learned to speak English and do things the English way.’

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Writing Matters: In conversation with Suchen Christine Lim

By Mitali Chakravarty

Suchen Christine Lim

 

What is homeland
In which we planted
Our hopes, lives,
dreams and memories?
A bit of earth.

— Suchen Christine Lim, Second Fragment, A Bit of Earth

 

She wanted to run a chicken porridge stall in Singapore. Instead, she wrote about the coolies, the illiterate and the chicken porridge stall owners. Meet Suchen Christine Lim, an established voice in ASEAN literature with multiple awards and fellowships to her credit.

The first thing I notice when we meet is her humility. I remember listening to her during a panel discussion on ASEAN literature where Suchen said that she picked up bits of garbage and put them together to make a story. To me, her stories are anything but a bit of garbage. They record the history of Malaya and then, Singapore and Malaysia. Her works have been lauded by The Straits Times as ‘worthy literary landmarks that capture a slice of South-east Asian history’. Mohammad A. Quayum, Professor and Head of the Department of English Language and Literature, International Islamic University, Malaysia, sees her works as ‘brilliant stimulating and a compelling read’; Lily Rose Tope, PhD, Professor, Department of English and Comparative Literature, University of Phillipines, says, Suchen makes ‘history personal… a joy to teach and a riveting read’. Martin Marroni, a Scottish poet wrote to Suchen: ‘Astonishing tour de force. You have created a physical and social landscape and peopled it with characters with real human feelings on issues of political import as well as on the strains of personal and social survival.’ Yet, when I ask her where she sees herself in the ASEAN literary context, her response is that it is for the critics to decide. ‘I don’t see myself as anything except being able to write.’

Her passion for writing developed in the course of her teaching career. The characters she wrote about in her novels and short stories came to life for her as she went about her daily chores. She became the weaver of tales for these imaginary personas who led her through their adventures. She talks of her works in terms of the wayang kulit (shadow puppet theatre in parts of Indonesia and Malaysia) based on the belief that puppets have a life of their own and their needs must be respected. She sees herself as the dalang, the puppet master, not a puppeteer, she emphasises. ‘And to me, the relationship between a novelist and a character is that of the dalang and the puppet, which eventually evolves a life of its own.’

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