Title: Till The Next Wave Comes
Author: Sarita Jenamani
Publisher: Dhauli Books
No sooner does dusk fall
than the city’s cafés come to life
with the tinkling clang of indifference
Gradually the crowd of solitude gathers
around the tables
By Sameer Arshad Khatlani
Poet-philosopher Muhammad Iqbal’s “tremendous work”, wrote German writer Hermann Hesse (1877–1962), belonged to the world of Islam apart from two other domains of the worlds of India, and of Western thought. In his book Incarnations, academic Sunil Khilnani echoes Hesse and notes that Iqbal (1877-1938) was “deeply engaged with the histories, themes, and conflicts embedded in Islamic thought and in literary traditions that fired his imagination”.
Islam was certainly an important theme of Iqbal’s poetry. But he also wrote about important figures of other religions glowingly in the spirit of his famous couplet: “Mazhab nahin sikhata aapas mei bair rakhna, Hindi hai ham vatan hai Hindustan hamara”*. “Hai Ram ke vajud pe Hindustan ko naaz, ahl-e-nazar samajhte hain is ko imam-e-hind,’’** wrote Iqbal, highlighting the reverence a vast majority of Indians treated Lord Ram with.
But of all the non-Islamic religious icons, Iqbal perhaps wrote most admiringly about Sikhism founder Guru Nanak, whom he hailed as “mard-e kaamil [perfect man]”. His poem titled Nanak starts with a lament that “our people paid no heed to the message of Gautam [Buddha]”; did not recognise the worth of that “jewel of supreme wisdom”. It then refers to Nanak and says the perfect man “awakened Hind [India] from a deep slumber”.
Title: Tales From my Tail End, My Cancer Diary
Author: Anaya Mukherjee
Publisher Speaking Tiger, 2019
Links for purchase: Amazon
Husbands and Conversations
Though I would have liked the subject to be Husbands and Conversations, yet it has to be singular for the time being.
With my treatment on in Mumbai and the incumbent’s hometown being in Jaipur, we spend long periods of separation leading to a highly happy relationship. We also spend an inordinate amount of time talking on the phone, on subjects other than—can you press my shirt, find my wallet, give me food, fetch me water, get my phone, switch on the light, switch off the AC, switch on the AC, switch off the light….
Away from the tedium of domesticity, we indulge in refreshed conversations where he drops many pearls of wisdom, while I manage to gather some.
About God: I share how I am inundated with suggestions on rituals to cure me. They range from getting mahamrityun jai jaap done, feeding black dogs on Thursdays, cows (on all days), to not feeding myself on special days reserved for gods. All this ostensibly to appease the Almighty and instill fear in the power of His wrath. The husband says that if He is the creator of the Universe and the Supreme Almighty, He better not look for petty appeasements and indulge in random anger when bhakts end up eating eggs on Tuesday. If God exists, he must be bigger than that. Food for thought.
Urdu poetry is replete with references to Ibn-e-Maryam, the son of Virgin Mary, writes Rakshanda Jalil in the […]
(The writer is Sol Goldman Professor of International Studies and the Social Sciences and director of the India Initiative at Brown University; a contributing editor for the Indian Express; and author, most recently, of Battles Half Won: India’s Improbable Democracy.)
So another book has died a premature death in India. Or, has it?
To be precise, it is only a half death, for the book’s digital edition continues to be available to electronic users. A banned book often generates intensely greater curiosity than a book in normal circulation.