Title: Daughters of the Sun Author: Ira Mukhoty Publisher: Aleph Book Company (2018) Pages: 320 (Hardcover)
Babur’s defeat of Ibrahim Lodhi in the first battle of Panipat, 1526, marked the establishment of the Mughal Empire in India. Nurtured by his several illustrious descendents, this infant empire, which grew from strength to strength, united a large part of the subcontinent for two centuries and left an indelible impression on Indian history and culture. To this date the history of this empire has been largely studied from the point of view of its political conquests and the socio-economic and cultural developments of its emperors. With a few notable exceptions, women are conspicuously absent in these accounts, despite the fact that Babur owed his success in no small measure to the efforts of the women in his life.
Academic research on Mughal history has so far showcased prominently the characters of Noorjahan, wife of Jehangir, and Jahanara, the favourite daughter of Shahjahan. Books published in the area dating from 1960 onwards, such as Rekha Misra’s Women in Mughal India 1526-1748 A.D. (1967), Renuka Nath’s Notable Mughal and Hindu Women in the 16th and 17th Centuries A.D (1990), Soma Mukherjee’s Royal Mughal Ladies and their Contribution (2001) cover the domestic arena of the Mughal empire in a limited manner. Written in a prosaic style, these encyclopaedic accounts do not analyse the ramifications of the contribution of Mughal women, much less the sources on which their books are based. This dominant trend was challenged by Ellison Banks Findly’s book Nur Jahan, Empress of Mughal India (1993), which concentrated on how Muslim and Hindu women negotiated power inside the harem, and later in 2005, by Ruby Lal’s Domesticity and Power in the Early Mughal World. Spanning the period from 1487 to1605, the latter highlights the influence of the familial world, especially the role of women, upon the first three Mughal rulers: Babur, Humayun and Akbar. Along with her research papers on the same subject, this book stands out as a remarkable exception to all others written on Mughal women thus far.
Ira Mukhoty’s Daughters of the Sun endorses and carries forward Lal’s school of thought. An enthralling sociological piece, it covers a bigger time frame, giving us an unusual peep into the private lives of Mughals from the times of Babur to those of Aurangzeb as well as the attempts to drive out the banal images of the harem as a sexualised space, created largely by European accounts. Her nuanced narrative gives voice to fifteen influential but otherwise disappeared Mughal women while throwing light on their complex and changing socio-political status, economic and personal ambitions and the boundaries of their domestic arena.
The status and role of women is an issue which affects every Muslim home. When The Prophet and his group arrived in Medina they noted the different behaviour of the Medina women. Umar, the champion of male privilege, commented, ‘We men of Quraysh dominate our women. When we arrived in Medina, we saw that the Ansar let themselves be dominated by theirs. Then our women began to copy their habits.’ One day when he was railing at his wife, she answered him in the same tone of voice. When he expressed his shock and disappointment, she replied, ‘You reproach me for answering you! Well, by God, the wives of The Prophet answer him.’ It did not help that the two most influential leaders of early Islam, The Prophet and his most powerful and admired lieutenant, Umar, had very different views on women and how they should be treated.
After the wedding feast on the marriage of The Prophet and Zainab, the guests stayed too long and didn’t leave. This led to the Quranic verses instituting seclusion,
I was thankful for the presence of my mother, husband, son and friends (Jessica Yeo, Kisato, He Shu Xin, Teresa, Katherine Seow, Rusyinni Rusanto, Thomas Tee, Rachel Tee, Jonathan Tee, Evangeline Neo, Winston Chan Boon Hock, and Sherrley Seah) who witnessed the publication of this book. I am also grateful to those who came for the launch to give their kind blessings and support and to Perine Seah who was my moderator as well.
The idea of this book was born in 2013 when my son was three years old. Around this time, he began to lose interest in brushing his teeth. It was a great challenge to engage his interest in doing so and many questions flashed in my mind. What if people don’t brush their teeth? What if the teeth are gone? With these, the characters of cavity monsters began to appear in my head. Visual events and story situations flooded my imagination and I shared the story with my son. The story convinced him to take action, to resume the good habit of brushing his teeth. Now he expects more such stories from me. It is a challenge to create series of bedtime stories for him and I have to come up with new ones every day.
Title: B-Sides and Backslides: 1986-2018 Author: Felix Cheong Publisher: Math Paper Press by Books Actually Pages: 95 ISBN 978-981-11-7304-2
B-Sides and Backslides is the award-winning Singaporean poet Felix Cheong’s collection panning the development of his poetry from 1986 to 2018. In the foreword, the poet writes, ‘These are pieces which… could not find their place in my published volumes.’ The title alludes to ‘the flipsides’ of his poetry. He compares them to the B-Sides of Beatles’ albums, which often had songs that were really interesting but not top of the charts. They remain an interesting part of a creative process. However, he claims that he has not ‘blackslid even if it might appear so,’ and in that spirit, his poetry touches our lives with its humour and variety.
The book is divided into different periods of his development as a poet. In “Juvenalia”, the section tracing his development as a poet for the first nine years, he says, ‘In various voices and versions, I have been trying to rewrite Prufrock the past thirty years…’ However, through the course of his poetry we can see how he transcends the torpor of the procrastinating Prufrock (“Love Song of J. Alfred Prufrock”, T. S. Eliot, 1910) and the angst generated by Hollow Men (T. S. Eliot, 1925) to become a caricaturist of Singapore life, politics and culture. In “We are the Salarymen”, with an epigraph of the first two lines of Hollow Men, he concludes,
We maybe the hollow men,
but the least we own
is our honesty to know
we have the means to fill
and fulfil this emptiness,
stuffed fool and full of yourself,
little more than moans and bones
on a high horse galloping
with the weight of a lost world.
The Bride’s Mirror (Mirat ul-‘Arus) was the first bestseller in Urdu. First published in 1869, within twenty years it had gone into several editions and sold over 100,000 copies. An English translation was published in England in 1903 by G. E. Ward, and the book has been almost continuously in print ever since. The novel tells the story of two sisters, Asghari and Akbari, who are married to two brothers in Delhi. Akbari, the spoilt, mean-tempered and impetuous sister, fritters away all the advantages she is offered and makes a mess of her life. Asghari, who has to contend with all sorts of disappointments and setbacks, prevails in the end and makes a success of everything she turns her hand to.
All through its existence, The Bride’s Mirror had been hailed as one of the most important works of Urdu literature ever published. The portrait it provides of the lives of those who lived in Delhi over a hundred years ago is an indelible one.
When the news of Batúl’s death reached him, Dúrandesh Khán sáhib was very greatly distressed, and it was with a troubled heart that he wrote to his daughter the following letter: