Singapore Book Council (SBC) Press release: Remembering our children’s literary heritage & becoming future ready at 9th Asian Festival of Children’s Content 2018
SINGAPORE, 30 May 2018 – Early bird ticket sales for the 9th edition of the Asian Festival of Children’s Content (AFCC) kicks off today. Running for three days from 6 to 8 September 2018 at the National Library, its theme is Imagine-Asia with Singapore as its Country of Focus to celebrate local children’s literature.
Over 90 Singapore and international writers, illustrators, publishers, storytellers, educators and media producers from 14 countries such as Australia, Indonesia, Japan, Philippines, the UK and US will be featured. Notable speakers include renowned Japanese picture book author and illustrator Satoshi Kitamura; UK publisher Sarah Odedina, who has worked with authors such as J.K. Rowling and Neil Gaiman, and the husband-and-wife graphic novelists and digital storytellers, Colin Goh and Yen Yen Woo of Dim Sum Warriors,.
This year’s AFCC will celebrate Singapore as the Country of Focus in conjunction with the 50th anniversary of Singapore Book Council (SBC). The festival will showcase Singapore’s literary heritage in children’s books, whilst highlighting the new means of content creation and digital platforms for storytelling.
An exhibition to honour pioneer Singapore illustrator, the late Kwan Shan Mei, will showcase some of her award-winning illustrations. Award-winning author Suchen Christine Lim will be giving the annual Children’s Literature Lecture. To enable the industry practitioners to stay abreast of digital trends that have changed the way readers consume stories, AFCC will be featuring sessions that look at digital and cross-platform storytelling, including AR (augmented reality) and VR (virtual reality) technologies.
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Reviewed by Mitali Chakravarty
Title: A Bit of Earth
Author: Suchen Christine Lim
Publisher: Times Marshall-Cavendish, Singapore, 2001
A Bit of Earth is a multi-layered novel by Suchen Christine Lim that explores the history of Malaya under the British regime. The saga stretches from the late nineteenth to the early twentieth century. The protagonist, Wong Tuck Heng, journeys from being a poor, hounded immigrant to a rich towkay, a big boss in local parlance, guided by the principle that helped him achieve his dream of growing into a rich and honoured man. He states his viewpoint, ‘Land and properties, you can lose. But if you lose your spirit, then you lose the very thing that makes us human. Courage and loyalty. That’s part of our spirit as human beings…’
We first see Wong in 1874, a teenager on the run with a price on his head, chased out of his homeland Sum Hor in Canton Prefecture, by the Manchu rulers. He considers the Manchus as invaders and intruders into China; the Manchus had wiped out his entire family, loyalists of the preceding Ming dynasty, as rebels. The saga starts with Wong landing in Malaya after a perilous journey, saved by loyalists and brave supporters from the clan of White Cranes. He finds work in the tin mines of Malaya and struggles to become rich. He acquires two wives, a Nyonya (Straits-born Chinese) wife and a Chinese one from the mainland, chosen by his foster mother Wong-soh. His Nyonya wife is thrust upon him by the wealthy Wee family that his foster father married into to upscale himself in wealth and power, after disowning his earlier wife, Wong-soh.
There is a splattering of colourful Chinese, Malay, Indian and British characters in the story with a close look at the Baba culture, an intrinsic part of Singaporean and Malaysian heritage. Wong gives a description of this culture to his son as he talks of his first wife’s family: ‘Your mother’s family is Baba. They’re like the Monkey King. Their ancestors left China and settled in this country a hundred, maybe two hundred years ago. Maybe longer. Married local women and adapted to the life here. They can change themselves seven times seven like the Monkey King. When the Malays were powerful, the Babas spoke Malay, wore Malay clothes and hungered for Malay titles. Then the English barbarians came. The English were more powerful than the Malay kings. So, your mother’s family changed again. They learned to speak English and do things the English way.’
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Art is not an accident; it does not happen by mistake. It is a deliberate, conscious act of creating an art object; it is a willed human endeavour. Art does not depend on a general acceptance of attractiveness. In fact, subjective notions of beauty are entirely secondary to the act of art creation.
Art probably began from humankind’s need to map or record life as a survival strategy. Much like animals, early humans also discovered that they could use their limbs and voices to interact with their surroundings and make markings and sounds. But soon these tools became something more than record books or sonic appeals. Somehow the human mind discovered within itself the capacity to extract essence from life and reimagine, recreate and curate that spirit in the form of shape, sound, colour and space. What was vital was that the nub of life was preserved in art creation. The real world around and the experiences felt within provided the inspiration. From the never-ending flurry of images, sounds and events, some individuals began distilling moments, movements, tonal combinations and shifts in light and space. What were they distilling: literal shapes, colour and sound? They were securing within art the emotionality of nature through the soliloquy of a creative meditation.
These processes, for want of a better word, had a deep impact on the emotional nature of humans. From this arose imagination and, from its overflow, the unbridled desire to create things that allowed us to be in touch with that spirit. Imagining possibilities from all that existed and beyond what they saw, heard and felt, they created objects of art. Playing with colours, space, shape, materials, tones and rhythms, humankind entered an entirely new area of emotional enquiry. Art was mystical, its conjuring evoked an untapped experience, almost a magic trick. I say ‘almost’ because the intention of this magic was not to trick someone into believing but to draw them into experiencing. At times, the impact of such art could become more powerful than the ‘original’ inspiration from the real world. Art does not copy life; it encapsulates the essence of life.